para dāra avarodhasya prasuptasya nirīkṣaṇam ||
idam khalu mama atyartham dharma lopam kariṣyati |
Celibacy and sobriety of thought, two vital components in making progress in life’s most important mission, are difficult to maintain in the face of visual distractions that come at every turn, wherever one looks, even if they don’t mean to be searching for unwanted sights. Nevertheless, in the Vedic tradition, the ancient system of spirituality instituted at the beginning of time by Lord Krishna, the Supreme Personality of Godhead, there is heavy emphasis placed on the need to restrict both illicit sex and intoxication. Indeed, if we were to look around us and analyze major problems, we’d see that illicit sex is most commonly the root cause. The very existence of the phenomenal world, which guarantees heartache and separation pains with the arrival of each new temporary reward, continues on specifically because of the desire to enjoy sex life that bears no relation to spirituality. One who even looks at another woman that is not his wife does tremendous harm to his spiritual merits. One person in particular had no choice but to gaze upon others’ wives. Since he was engaged in the most sublime mission, he was able to maintain his clarity of thought, all the while becoming even more committed to pleasing the beloved lord of his life breath, Lord Rama.
Real intelligence comes when the individual can ask the question, “Who am I?” When the guaranteed nature of birth, death, old age and disease are noted and analyzed, the human mind can reach the higher stages of thought. “Why do I have to take birth? Why must I die? Why do I even exist?” The Vedas provide many answers, both short and detailed, to satisfy the inquisitive mind. The short answer to the question of identity is that the spirit soul is a part and parcel of God, who, among many other things, is the ultimate reservoir of pleasure. As pleasure is the guiding force to activity, operating in God’s interests would then have to be the most worthwhile activity. The mature human being no longer engages in childish activities because they don’t provide any pleasure. Similarly, the most developed consciousness finds the ultimate reservoir of pleasure and remains attached to His interests through every thought, word and deed.
The influence of the senses can be very detrimental. The mature human being has advanced past the stage in life where everything is driven by sense desires. The mature adult knows how to limit food intake, regulate sleeping habits, and refrain from harmful behavior. Again, these regulations are accepted with a purpose, to actually increase enjoyment in the future. Similarly, the Vedic restrictions placed on sex life are there to provide a future benefit. The unintelligent act simply off of their sense demands, so conversely, the intelligent act only off of their soul’s demands. The soul and the material senses are strange bedfellows made to cohabitate due to the initial seed of desire for material enjoyment.
The Vedic regulation is that one only indulge in sex life to procreate. Any other type of sex is considered sinful. By sinful we mean an act that is guaranteed to provide a future detriment. In this case the primary negative consequence is the further thickening of the cloud of nescience enveloping the otherwise pure soul situated within the heart. To realize God’s blissful nature and the need for accepting His service, a clear head is required, one which isn’t a slave to impulses instigated by maya. When the individual is given to illicit sex life, to cavorting with people they are not married to, there is every chance of fall down.
If we look around us, the major scandals we see revolve around sex life. One congressman is texting pictures of his nether region to women not his wife; another man is engaging in illicit affairs with other men; a man is cheating on his wife; a female teacher is seducing her young male students; a priest is molesting young children, etc. When sex life is not controlled, the results can be disastrous, even to those who are not explicitly seeking spiritual merits.
For these reasons the Vedic regulations on sex life are very strict. During ancient times when adherence to Vedic principles was high, men and women were never allowed to freely intermingle, and every woman except the wife would be addressed as “mother” by a man. A wife would only decorate herself nicely for the pleasure of her husband; otherwise what need would there be to look exceptionally attractive? The strippers in the night clubs dress attractively to please other men, but the men aren’t allowed to do anything beyond seeing. Thus there is really no purpose to the attractive attire.
The restrictions on male-female relations may seem antiquated and outdated today, but what do people lacking God consciousness know anyway? The Vedic prescriptions have passed all quality control tests and they needn’t be apologized for. While the modern practices seem to be more evolved, all they do is create more trouble. The age old question of, “Can a guy and a girl just be friends?” is answered with an emphatic “No” by the shastras. Sex life is the root cause for the material existence and the fueling of reincarnation, so how on earth is it expected to be controlled when one is constantly in the company of members of the opposite sex? The sex drive is especially strong in men, as it is typically easier for an innocent woman to view other men in her life as being platonic friends.
For the initial reconnaissance mission, Shri Hanuman, soon to be Rama’s most faithful servant, stepped up to the plate. Hanuman is an eternally liberated figure, forever devoted to God, but during Rama’s time on earth, he had not yet met the lord of his life. This fateful meeting would take place in Kishkindha, shortly after Sita had been taken away behind Rama’s back. Upon meeting Rama and His younger brother Lakshmana, Hanuman knew that he had found the person he would dedicate the rest of his life to. Though all of the monkeys living under the rule of Sugriva in Kishkindha were tasked with finding Sita, only Hanuman was capable of making it to the enemy city of Lanka, which was situated far away from the mainland.
Just getting to Lanka was a struggle, but now the real difficulties were starting for Hanuman. He was all alone in enemy territory; no one around to help him or guide his activities. All he had was his fervent desire to please Rama and his extraordinary skills given to him by the higher authorities. He was not known for having exceptional scholarship, expertise in yoga, or material wealth. Nevertheless, he could make use of the highest intellect and every mystic perfection, or siddhi, when the situation called for it. Taking shelter of his tools, Hanuman scoured through the city of Lanka in a very tiny form. Several times he felt dejected over not having found Sita, whom he had never met. He knew that she would stand out, though, for Rama’s wife must be the most beautiful woman in the world who would be tremendously aggrieved upon separation from her Lord.
What Hanuman saw in this palace reserved for drinking was astounding. He saw beautiful woman after beautiful woman sprawled out in all sorts of positions. They had been drinking all night, and due to their inebriation they had passed out here and there. Some were too affected by drink to even make it into bed, so they fell asleep clutching various musical instruments. Some were so drunk that they didn’t even know who or what they were holding onto while sleeping. Every kind of animal flesh was laid out elegantly across the different rooms. Ravana, as a Rakshasa, had a voracious appetite for meat, as he even ate human flesh on a regular basis. The palace was not lacking anything in terms of meat. The various kinds of food were seasoned very nicely and just ready to be enjoyed. The increased appetites caused by the intoxicating beverages consumed made the meat eating even more enjoyable.
Seeing so many women asleep, with some even touching one another, Hanuman had to step back for a minute. He knew that he shouldn’t be gazing at them, for it is considered sinful to look at another man’s wife, especially while she is sleeping. These women weren’t wearing much either, and they were in vulnerable states. Any normal person would have become mentally agitated, thrown off of their righteous path, but not Hanuman. He is so kind, sweet, and pious that he even felt bad for having seen all of this.
Hanuman would forge ahead and continue his search for Rama’s wife. There exists no sin in Hanuman, as his mind can never deviate from the divine consciousness. He is always connected with Sita, Rama and Lakshmana in thought, word and deed. Therefore he was able to brush aside these unwanted visions and keep his eyes fixed on the prize. He would indeed find Sita, and eventually all would end well. The deity form of the Lord, which resides in the temple or the home, can be gazed upon every single day, giving the eyes something pleasant to look at. And the mind can always remember Hanuman and his dedication to Rama. These two practices can keep us on the righteous path and help us to avoid the pitfalls of sinful life.
In Closing:
Urges for sex most difficult to control,
Of otherwise sane man do they grab hold.
In every which direction is one led astray,
Just like the boat by wind carried away.
Thus Vedas on sex do provide limits,
So that no cap will be on soul's happiness.
Call mother to all women except the wife,
In this way restricted will be sex life.
No worry about sin or future pain,
From penance for the Lord comes real gain.
Yet Hanuman in Lanka saw so much,
Women affected by liquor's touch.
They were married and seen while vulnerable,
Yet Hanuman still of sin not capable.
Felt bad rules of propriety transgressing,
Yet on the march for Sita he kept progressing.
Who is greater than Hanuman who takes all risk?
The chance to please Sita and Rama he'll never miss.
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