Four Discussion Topics To Be Met With Resistance

“O Lakshmana, do you rule this earth with Me. You are like My second self, so this glorious opportunity has been presented to you as well. O Saumitra, do you enjoy all the pleasures you desire and the fruits of the regal life. My life and this kingdom I covet for your sake alone.” (Lord Rama speaking to Lakshmana, Valmiki Ramayana, Ayodhya Kand, 4.43-44)

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लक्ष्मणेमां मया सार्धं प्रशाधि त्वं वसुन्धराम्।
द्वितीयं मेऽन्तरात्मानं त्वामियं श्रीरुपस्थिता।।
सौमित्रे भुङ्क्ष्व भोगांत्स्वमिष्टान्राज्यफलानि
जीवितं च हि राज्यं च त्वदर्थमभिकामये।।

lakṣmaṇemāṃ mayā sārdhaṃ praśādhi tvaṃ vasundharām।
dvitīyaṃ me’ntarātmānaṃ tvāmiyaṃ śrīrupasthitā।।
saumitre bhuṅkṣva bhogāṃtsvamiṣṭānrājyaphalāni ca।
jīvitaṃ ca hi rājyaṃ ca tvadarthamabhikāmaye।।

Simple conversation. Interaction with other human beings. Rather than staring at a screen the entire day, as if we were perpetually in isolation, this meeting is face-to-face and talking directly to one another. In other words, the old-fashioned way.

News. Sports. The weather. What kind of house you are looking to buy. That new restaurant which opened up in town. How the kids are doing at home. You will be safe with these topics, more or less. The moment you delve outside, to something beyond this life, you will likely face strong resistance.

1. Frustration with illusion

“I am disenchanted. Doesn’t it all seem fake to you? You know, our entire existence. We see things one way, but they are actually not. Something like mistaking a rope for a snake. We seek the approval of others, but who are they, really? Are they not as vulnerable as us? Why should it matter if someone else is impressed by the kind of house I own, for instance? You see what I mean about illusion. I am frustrated with it.”

2. The repeating days and years

“You know, I didn’t notice this until after I graduated college. Think about it. When we are growing up there is constant change. You spend the first five years after birth playing, but no one really remembers that. Then you have to go to school, but you are promoted through the grades.

“If you attend college, that is a brand new experience. It is only in adulthood that I started to notice the pattern. Not only do the days repeat, but so do the months and years. Think about that. An entire year went by and it was basically the same experience as the previous year. Did the same things. Suffered or enjoyed the same seasons. Had the same concerns.

“I bring this up because there must be more to life. I refuse to settle for repeating years. Is that all we have to look forward to? I don’t want to live like this for the rest of my life.”

3. The futility of sense gratification

“You mentioned that restaurant you ate at recently, but I’ve noticed that eating simple food keeps me happier. I don’t need to watch television for hours a day, either. It seems that on the days where I am not as engaged in these indulgences of the senses, I tend to be happier.

“Chasing after people of the opposite sex. Satisfying the belly and the tongue. I don’t know. Restriction is the better option. Voluntarily imposed restraint. Living the simpler life, applying to every area we can think of.”

4. The joy of praising the Almighty

“From the books I am reading, I learn that God is a person, purusha. He has features that are known as glories, gunas. We simply have to understand those gunas and then constantly remember them. That is the intent of poetry. Art and music should be directed for the Almighty’s pleasure.

“And no, this has nothing to do with fear. I am talking about transcendental happiness. I cannot tell you how good it makes me feel to glorify God the person. You can do it endlessly. I am serious. Love for your fellow man will automatically increase. It will feel as if the entire world is your family. Who wouldn’t want that?”

…

Sadly, by openly expressing any of these sentiments, you run the risk of alienating your friends. They will look elsewhere for companionship. Your family might even turn against you. This can take place in an area where God the person is roaming.

Such was the case in Ayodhya, as documented in the Ramayana poem of Valmiki. Shri Rama, an avatara of the Divine, was ready to take over as the next king, succeeding His father, Dasharatha, as per tradition and the will of the people.

Then everything changed. One of Dasharatha’s wives grew envious and she demanded that Rama be banished for fourteen years. No rivalry. No regal life. Roam the forest like a mendicant. Forced homelessness.

Rama’s younger brother Lakshmana saw this taking place and it did not change his outlook on life. He continued to be devoted to Rama. The brothers shared so much love that Rama initially offered to rule the kingdom with Lakshmana by His side. Two kings. A distinct honor that would not be kept from Rama’s beloved follower and protector.

Even if the entire world turned against his elder brother, Lakshmana would still be there by His side. The same is true of Sita Devi, the goddess of fortune. She follows her husband to the ends of the earth, serving in all dharma, and this example is inspiration for all devotees, who know Bhagavan will always do what is best for them.

In Closing:

Potential isolation detention,
When of illusion to mention.

The days repeating how,
Same as yesterday now.

That bhakti life real joy bringing,
How endlessly holy names singing.

The whole world turning against,
But like Lakshmana not to relent.

Sharing Something Gained

“O Lakshmana, do you rule this earth with Me. You are like My second self, so this glorious opportunity has been presented to you as well. O Saumitra, do you enjoy all the pleasures you desire and the fruits of the regal life. My life and this kingdom I covet for your sake alone.” (Lord Rama speaking to Lakshmana, Valmiki Ramayana, Ayodhya Kand, 4.43-44)

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लक्ष्मणेमां मया सार्धं प्रशाधि त्वं वसुन्धराम्।
द्वितीयं मेऽन्तरात्मानं त्वामियं श्रीरुपस्थिता।।
सौमित्रे भुङ्क्ष्व भोगांत्स्वमिष्टान्राज्यफलानि
जीवितं च हि राज्यं च त्वदर्थमभिकामये।।

lakṣmaṇemāṃ mayā sārdhaṃ praśādhi tvaṃ vasundharām।
dvitīyaṃ me’ntarātmānaṃ tvāmiyaṃ śrīrupasthitā।।
saumitre bhuṅkṣva bhogāṃtsvamiṣṭānrājyaphalāni ca।
jīvitaṃ ca hi rājyaṃ ca tvadarthamabhikāmaye।।

“When first becoming familiar with the practice of Hare Krishna followers, the eating part stands out to me. Of course people will focus on the vegetarian aspect. No meat, fish or eggs. No onions and garlic in the preparation. The style of food aligns with the mode of goodness, sattva-guna. The food carries the description of sattvic.

“These rules are not a way to punish. It is not to limit gratification of the senses without purpose. I know that Hare Krishna is actually the vernacular for describing the ancient culture of sanatana-dharma. This is a more specific tradition, refined in this age by the golden avatara, Shri Krishna Chaitanya Mahaprabhu.

“The secret ingredient in the eating is the mood of preparation. Offer the items to God. Let Him eat first. Don’t take from Him, which goes against the natural tendency. How to explain the concept to someone who has never thought in that way? If they are used to begging from the Almighty, of living in fear of His wrath, how will they relate to this idea of cooking, offering on a plate, and then honoring the remnants known as prasadam?”

The behavior should not be that difficult to comprehend. We can take an incident from the Ramayana to see the behavior of the Supreme Lord towards His close associates. One time Shri Rama learns that He will be the next king of Ayodhya. The transfer is imminent. The father and current leader, Dasharatha, is making preparations. He consulted with advisors and the opinion was unanimous. The time and circumstance were auspicious, and Rama was the right person to take over.

Rama’s immediate reaction was to share the news with Lakshmana. Dasharatha had four beautiful sons, all incarnations of the Divine. The eldest, Ramachandra, is considered a full incarnation and the other partial expansions. The Sanskrit word is amsha. Something like a spark expanding from a large fire, an amsha is a piece or fragment. We are amshas, as well; similar in quality to God, but also different.

Of the three younger brothers, Lakshmana is the closest to Rama in terms of association. They are like best friends, except Lakshmana engages in a mood of service. He never takes from the elder. Here Rama returns the favor. He openly declares that His life continues only for Lakshmana’s sake.

These are not empty words meant to ameliorate a delicate situation. Lakshmana is likely happier for Rama that this transfer of power is taking place. There is no sibling rivalry. True love from all sides.

Just as Rama makes the offering to Lakshmana, we can do the same in our dealings with the Supreme Lord. By some good fortune we have come in contact with items to prepare food - delicious, elaborate or otherwise. Even if we have only something simple like an apple on hand, there is the opportunity to offer.

पत्रं पुष्पं फलं तोयं
यो मे भक्त्या प्रयच्छति
तद् अहं भक्त्य्-उपहृतम्
अश्नामि प्रयतात्मनः

patraṁ puṣpaṁ phalaṁ toyaṁ
yo me bhaktyā prayacchati
tad ahaṁ bhakty-upahṛtam
aśnāmi prayatātmanaḥ

“If one offers Me with love and devotion a leaf, a flower, fruit, or water, I will accept it.” (Lord Krishna, Bhagavad-gita, 9.26)

We prepare something in the mode of goodness, which is meant for purifying the mind and advancing the condition of the consciousness, and then share that which was gained:

“My dear Supreme, who are the great benefactor, my greatest well-wisher, my everything, please enjoy this. I am sorry that I was not able to offer more, but this is only for you. If you wish to leave anything behind, I will gladly honor and share with others. We live for your happiness only.”

Admittedly, this attitude may be difficult to foster in the beginning stages. We are accustomed to taking from superiors, looking to them to redress grievances, to solve problems, to make things right. Even if the attitude is impure when we first start, if we follow under the guidance of a bona fide spiritual master, gradually things will shift. Then we will always look forward to such opportunities and we will never forget the kind gesture shown to Lakshmana.

In Closing:

Whether high stature attained,
Or by me something gained.

First thought now to share,
Since Shri Rama to care.

Never for Himself to take,
Like living for Lakshmana’s sake.

And giving honor of kingdom’s rule,
My well-wisher that dynasty’s jewel.

Why Weren't Others Jealous Of The Relationship Between Lakshmana and Rama

“O Lakshmana, do you rule this earth with Me. You are like My second self, so this glorious opportunity has been presented to you as well. O Saumitra, do you enjoy all the pleasures you desire and the fruits of the regal life. My life and this kingdom I covet for your sake alone.” (Lord Rama speaking to Lakshmana, Valmiki Ramayana, Ayodhya Kand, 4.43-44)

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लक्ष्मणेमां मया सार्धं प्रशाधि त्वं वसुन्धराम्।
द्वितीयं मेऽन्तरात्मानं त्वामियं श्रीरुपस्थिता।।
सौमित्रे भुङ्क्ष्व भोगांत्स्वमिष्टान्राज्यफलानि
जीवितं च हि राज्यं च त्वदर्थमभिकामये।।

lakṣmaṇemāṃ mayā sārdhaṃ praśādhi tvaṃ vasundharām।
dvitīyaṃ me’ntarātmānaṃ tvāmiyaṃ śrīrupasthitā।।
saumitre bhuṅkṣva bhogāṃtsvamiṣṭānrājyaphalāni ca।
jīvitaṃ ca hi rājyaṃ ca tvadarthamabhikāmaye।।

Friend1: Shrimad Bhagavatam explains that Rama is the complete amsha of Vishnu, the personal God. Shri Ramachandra, the eldest son of King Dasharatha, appeared alongside three younger brothers. They were partial amshas of Vishnu. In other words, they were incarnations of God, but not in the way that Rama was.

Friend2: It is difficult for us to understand, but shastra presents these concepts for our benefit. Rather than study the history of the material world and classify different periods of time, shift the attention towards the Divine. You will get much more to analyze and there will be an accompanying advancement of the consciousness.

Friend1: There is certainly plenty to study with Rama. We could focus on just the time spent in Ayodhya, the kingdom ruled by King Dasharatha.

Friend2: Who was one in a line of great leaders. The Raghu dynasty. The Ikshvaku dynasty, if you want to extend further into the past.

Friend1: Ikshvaku is mentioned in the Bhagavad-gita.

Friend2: He was one of the first people to hear the sacred wisdom spoken by Krishna to Arjuna.

श्री-भगवान् उवाच
इमं विवस्वते योगं
प्रोक्तवान् अहम् अव्ययम्
विवस्वान् मनवे प्राह
मनुर् इक्ष्वाकवे ’ब्रवीत्

śrī-bhagavān uvāca
imaṁ vivasvate yogaṁ
proktavān aham avyayam
vivasvān manave prāha
manur ikṣvākave ’bravīt

“The Blessed Lord said: I instructed this imperishable science of yoga to the sun-god, Vivasvan, and Vivasvan instructed it to Manu, the father of mankind, and Manu in turn instructed it to Ikshvaku.” (Lord Krishna, Bhagavad-gita, 4.1)

Friend1: Ayodhya was a special place. In one of the early pastimes, we see Rama willing to share the throne with His younger brother Lakshmana.

Friend2: Who happens to be one of the partial expansions you described earlier.

Friend1: It is certainly a wonderful gesture. Rama and Lakshmana are really close, in terms of association.

Friend2: It is said that Lakshmana would not eat or sleep unless Rama had done so first. What a nice way to live. No sibling rivalry.

Friend1: That was going to be my question today. Why wasn’t there a rivalry?

Friend2: You expect there to be one?

Friend1: Of course. Maybe not from the parents’ perspective, but shouldn’t Bharata and Shatrughna have been envious of how close Lakshmana was with Rama?

Friend2: No. They loved each other equally. They were not envious. The four brothers were happily living with each other.

Friend1: How does that happen, though? Weren’t people in the community envious that Rama would become the next king?

Friend2: Again, the same answer. This is the spiritual kingdom. The affairs are different from what we are accustomed to.

Friend1: Then you have the changing mood of Kaikeyi, one of Dasharatha’s queens. She suddenly becomes envious and wants her son, Bharata, to be the next king instead of Rama.

Friend2: Remember, she is the only one. There are special circumstances. She changes her mind after instigation from her servant, Manthara. Prior to that Kaikeyi is just like everyone else in sharing joy.

Friend1: How do we create such an atmosphere today? I don’t think it’s possible, especially with the concerted attacks on world leaders by opposition parties.

Friend2: It is the Divine way of living, so connect with the Divine consciousness. It is good you bring up this incident today. One way to tell if your religion is genuine, if you are progressing along the proper path, is to see if your attitude has shifted from competition, rivalry, and enviousness to universal brotherhood.

Friend1: Meaning that if I still take pleasure at the misfortunes befalling my friends and family, I have not made progress?

Friend2: The consciousness is not yet pure. More devotional life. More practice. Steadiness. Dedication. Try for a deeper understanding, being aware of the finish line and how everything will be left behind for every person making that transition to the next life.

Friend1: It is certainly not easy to do. We are struggling in this life. How can I be happy for someone else? How can I be willing to share good fortune that is so difficult to achieve, in the way that Rama was with Lakshmana?

Friend2: Remember those two brothers and their love for each other. Live for them. Try to please them. Try to bring others to the same culture. Always chant the holy names: Hare Krishna Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama Hare Rama, Rama Rama, Hare Hare.

In Closing:

Others into culture bringing,
With holy names singing.

In those brothers today confide,
Light of Divine my guide.

Then mentality to understand,
How Rama to Lakshmana to hand.

Control of kingdom to share,
Not for competition a care..

Five Issues That Might Arise During The Advancement Of The Material Condition

“O Lakshmana, do you rule this earth with Me. You are like My second self, so this glorious opportunity has been presented to you as well. O Saumitra, do you enjoy all the pleasures you desire and the fruits of the regal life. My life and this kingdom I covet for your sake alone.” (Lord Rama speaking to Lakshmana, Valmiki Ramayana, Ayodhya Kand, 4.43-44)

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लक्ष्मणेमां मया सार्धं प्रशाधि त्वं वसुन्धराम्।
द्वितीयं मेऽन्तरात्मानं त्वामियं श्रीरुपस्थिता।।
सौमित्रे भुङ्क्ष्व भोगांत्स्वमिष्टान्राज्यफलानि
जीवितं च हि राज्यं च त्वदर्थमभिकामये।।

lakṣmaṇemāṃ mayā sārdhaṃ praśādhi tvaṃ vasundharām।
dvitīyaṃ me’ntarātmānaṃ tvāmiyaṃ śrīrupasthitā।।
saumitre bhuṅkṣva bhogāṃtsvamiṣṭānrājyaphalāni ca।
jīvitaṃ ca hi rājyaṃ ca tvadarthamabhikāmaye।।

1. Competition

“I can’t believe I am stuck where I am. Where did the time go? How could I have allowed this to happen? Everyone else has grown up, so to speak. I mean, it is not like I am useless. I am not sitting in the basement all day, playing video games.

“I am an adult in most respects, but when I mingle in social circles, it is easy to see where I am lagging behind. I need to make up for the lost time. I need to be at least on an equal footing with my peers, so that I will not feel inferior to them.”

2. Anger

“I don’t know how to advance. How do other people afford the homes they live in? Around me, the property taxes on a fully paid-off house are more per year than what people across the country pay in rent. This doesn’t make any sense.

“I don’t want to be in debt. I don’t want to live above my means. This is so frustrating. I am not asking for much. Just a basic house to live in, without going broke. I am growing up in the wrong time period of history.”

3. Resentment

“I blame my parents. They could have steered me in a different direction. They could have prepared me for what lay ahead in adult life. Instead, they were mostly hands off. They did not want to be bothered. Sure, I wasn’t spoiled in the sense of getting too many toys or living without rules in the house.

“But they could have done more. I will never forget this omission on their part. Now look where I am. It’s embarrassing. I am better off not talking with people, not exposing my glaring flaws. This will spare me much shame.”

4. Joy at another’s reversal of fortune

“That person lost their job. I never liked them to begin with. They have said some mean things to me in the past. Still, I think they consider me to be a friend. I don’t know why, but that’s how they are. I am sort of glad that they finally got what was due to them, even though they appear to be quite distraught at the moment.

“Their monthly bills are high. They may not be able to pay them. That large home they purchased might have to be put on the market. They won’t be as ahead of me in the game of life anymore. I should be sad, but I can’t help but feel elated.”

5. Sadness at another’s ascension

“Well, after being let go from my company, that person just got hired somewhere else. Who would ever make that mistake? I like this person, but I would never think of relying on them for anything important. What makes matters worse is that the new salary is quite high. They are making a boatload of money now; way more than I am. I still have my old job. I wasn’t let go, but just see where that loyalty got me. It feels like I am stuck behind, while everyone else is moving on to bigger and better things.”

…

These feelings are only natural in a material existence. It is such a struggle just for survival. No one makes it out alive. There is no such thing as a true survivor of a particular disease, because the death clock started as soon as there was birth.

जातस्य हि ध्रुवो मृत्युर्
ध्रुवं जन्म मृतस्य च
तस्माद् अपरिहार्ये ऽर्थे
न त्वं शोचितुम् अर्हसि

jātasya hi dhruvo mṛtyur
dhruvaṁ janma mṛtasya ca
tasmād aparihārye 'rthe
na tvaṁ śocitum arhasi

“For one who has taken his birth, death is certain; and for one who is dead, birth is certain. Therefore, in the unavoidable discharge of your duty, you should not lament.” (Lord Krishna, Bhagavad-gita, 2.27)

From an incident described in the Ramayana, we get an idea of how things can change. There doesn’t have to be a concerted effort, either. When you are in the Divine consciousness, there will naturally be less envy and competition. You will feel happy at another’s joy and you will want others to share in what you have.

Shri Rama, the avatara of the Supreme Personality of Godhead, receives news of the greatest promotion possible. He will become the next leader in Ayodhya, following in a long line of rajarshis. These are heroic warriors living with the saintly mentality. They govern to uphold dharma, and they are always interested in the welfare of the people.

Rama immediately offers to share the honor with Lakshmana. Rama has three younger brothers and Lakshmana is the one closest to Him in terms of association. Rama does not want Lakshmana to feel neglected. There needn’t be competition, as Rama lives His very life for Lakshmana.

This is more than just a kind gesture meant to soften a potential blow to the ego. The Supreme Lord is genuine in this way, always compassionate and standing by ready to assist. He is inside the heart of both the thief and the priest. The difference is that the saintly person has learned to take direction from that all-pervading witness, antaryami.

The spiritual master is the blessing from above to help make the turn inwards, in the proper direction. Through that connection with Rama’s expansion, the attitude soon shifts. I now want to help others, to watch them advance, knowing that they can soar well beyond their self-imposed limits, and towards the spiritual sky of Vaikuntha.

In Closing:

Since living with purpose for,
Now wanting others to soar.

To heights of Vaikuntha to reach,
Possible for soul appearing each.

Embodying attitude in Rama found,
Making gesture to Lakshmana profound.

Guru wanting to give and never to receive,
That liberation possible for everyone to believe.

Vyasa Puja 2020

“O Lakshmana, do you rule this earth with Me. You are like My second self, so this glorious opportunity has been presented to you as well. O Saumitra, do you enjoy all the pleasures you desire and the fruits of the regal life. My life and this kingdom I covet for your sake alone.” (Lord Rama speaking to Lakshmana, Valmiki Ramayana, Ayodhya Kand, 4.43-44)

Download this episode (right click and save)

लक्ष्मणेमां मया सार्धं प्रशाधि त्वं वसुन्धराम्।
द्वितीयं मेऽन्तरात्मानं त्वामियं श्रीरुपस्थिता।।
सौमित्रे भुङ्क्ष्व भोगांत्स्वमिष्टान्राज्यफलानि च।
जीवितं च हि राज्यं च त्वदर्थमभिकामये।।

lakṣmaṇemāṃ mayā sārdhaṃ praśādhi tvaṃ vasundharām।
dvitīyaṃ me’ntarātmānaṃ tvāmiyaṃ śrīrupasthitā।।
saumitre bhuṅkṣva bhogāṃtsvamiṣṭānrājyaphalāni ca।
jīvitaṃ ca hi rājyaṃ ca tvadarthamabhikāmaye।।

The Supreme Personality of Godhead is so kind. He does not insist on honor and obedience, though He could. He does not force anyone into loving submission, though He has the most power to potentially wield in that direction. He does not intentionally deceive others into a false sense of panic, though He has the most logic and reason available for making a convincing argument.

His pastimes on earth display His supremely magnanimous nature, such as the time Rama went to Lakshmana with the idea to share control over the important kingdom of Ayodhya. Just as Rama reveals the nature and tendency of the Supreme Lord, Lakshmana embodies the spirit of devotion in the representative, who is also known as guru.

As Lakshmana is so dear to Rama, so the guru is held in the highest esteem by the person they represent. This is because the spiritual master wants nothing for themselves. They are not in it for the money. Fame and fortune may arrive at their doorstep, with minimal effort, as if a sudden downpour nourished the crops in the field desperately awaiting food, but the guru is not affected.

That is to say the spirit of devotion does not change based on the temporary circumstances. Whether barely getting by in paying the monthly bills or having enough to distribute to many people in need, the person following in the footsteps of Lakshmana keeps only one goal.

They desire the pleasure of the one they serve. Lakshmana always stays by Rama’s side; sometimes even in defiance of the elder brother’s insistence. That is the special relationship they have, as the eldest son of Dasharatha also has two other younger brothers in Ayodhya.

As Lakshmana is fearless in his defense of the interests of the sun of the solar dynasty, so the spiritual master does not care how many followers they have, what their approval rating is in an opinion survey, or whether they have offended others in speaking the timeless truths of the Vedic tradition.

On the occasion of Vyasa Puja we honor such a representative. They helped us in immeasurable ways, such as by lifting us out of illusion and placing us into the light. We can finally see clearly, knowing things as they are. We know the past and the future, as how we have lived before and will continue to live moving forward. We see the dangers of uncontrolled kama and how it can grab ahold of our intelligence and lead us astray.

इन्द्रियाणां हि चरतां
यन् मनो ऽनुविधीयते
तद् अस्य हरति प्रज्ञां
वायुर् नावम् इवाम्भसि

indriyāṇāṁ hi caratāṁ
yan mano 'nuvidhīyate
tad asya harati prajñāṁ
vāyur nāvam ivāmbhasi

“As a boat on the water is swept away by a strong wind, even one of the senses on which the mind focuses can carry away a man's intelligence.” (Lord Krishna, Bhagavad-gita, 2.67)

The guru, who ascends the seat of Vyasa, the literary incarnation of the Supreme, teaches in so many ways. When they assume the role of acharya, they lead by example, such as with His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. We honor him on a daily basis, and even more so on the anniversary day of his auspicious appearance in this world.

In Closing:

Honoring on appearance’s day,
The one showing me the way.

From darkness into the light,
Devotional spirit to alight.

Like Lakshmana not for honor caring,
Only on how interests of brother faring.

Making ideal acharya brave,
Prabhupada the world to save.

Krishna Janmashtami 2020

“While Vasudeva was carrying his son Krishna in the falling rain, Lord Shesha in the shape of a serpent spread His hood over the head of Vasudeva so that he would not be hampered by the rainfall. Vasudeva came onto the bank of the Yamuna and saw that the water of the Yamuna was roaring with waves and that the whole span was full of foam. Still, in that furious feature, the river gave passage to Vasudeva to cross, just as the great Indian Ocean gave a path to Lord Rama when He was bridging over the gulf.” (Krishna, The Supreme Personality of Godhead, Vol 1, Ch 3)

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“When I think of Janmashtami, the mind immediately travels to the prison cell in Mathura. The image of baby Krishna showing the vision of the four-handed Narayana to the loving parents, Vasudeva and Devaki. It was a long-awaited arrival. It was the beginning of the fulfillment of the prophecy told many years before.

“The evil King Kamsa tried to deny destiny. He killed every child born to that couple, so all that was left was the anticipation for the eighth, the supposed chosen one, as declared by the akasha-vani. I remember the timing. At midnight, while everyone was asleep. So many great things to remember, actually.

“I’m wondering, is there any symbolic significance to the events. Such as the timing, the setting, the mindset of the characters? Are there lessons we can take from the original Janmashtami and apply to our daily lives?”

Though the incident is factual, recorded for history’s sake in sacred texts like Shrimad Bhagavatam and other Puranas, there is certainly great symbolic meaning in Krishna-lila. The Divine play of the Supreme Personality of Godhead is for our pleasure. The saints pass it forward for our benefit and theirs. Janmashtami is no different.

We can focus on the stark difference in condition between the two main actors. There were the parents to be, Vasudeva and Devaki. Husband and wife, who should have been in wedded bliss from the day of their marriage, but instead suffered needlessly at the hands of Devaki’s cousin-brother, Kamsa.

Then there was the leader of Mathura. He had total control over an important area of the world. He was very powerful and respected. He should have known death was on the horizon, since that is the fate for every person. You arrive, make a name for yourself, accumulate possessions, and then leave everything behind.

Since he was of the asura mentality, Kamsa refused to acknowledge the end. He did not want to believe in a higher power, although Narada Muni already advised him of the events from a previous life, where Lord Vishnu had been the agent of death.

Based on external vision, Kamsa was free and Vasudeva and Devaki were in prison. The reality was the opposite. Kamsa was in constant torture, someone staring at a clock that counted down to doom. The birth-parents were okay because they had a feeling someone special was arriving. The demigods accompany the avatara’s arrival, and when they knew Vishnu was in Devaki’s womb, they offered prayers.

“Our dear Lord, You are appearing as the best of the Yadu dynasty, and we are offering our respectful humble obeisances unto Your lotus feet. Before this appearance, You also appeared as the fish incarnation, the horse incarnation, the tortoise incarnation, the swan incarnation, as King Ramachandra, as Parashurama, and as many other incarnations.” (Demigods praying to Krishna in the womb of Devaki, Krishna, The Supreme Personality of Godhead, Vol 1, Ch 2)

Though Kamsa was free, he was fast asleep when Krishna arrived. Though the parents were in prison, they were under no danger. Vasudeva was able to escape the prison, in fact. Though it was dark at that time of night, the effulgence of the transcendental body of His son provided the necessary vision.

Though it was pouring rain, there was protection from Ananta Shesha Naga, who used his hoods to create an umbrella. Though there was the raging Yamuna River to cross, Vasudeva received safe passage, to reach Gokula, as per the instructions of Krishna.

Kamsa had everything, but he really had nothing. This was because of his rivalry with God. The parents had nothing, but they actually had everything. This is a truth we remember on a daily basis, but especially on occasions like Janmashtami, where the chanting of the holy names has added significance: Hare Krishna Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama Hare Rama, Rama Rama, Hare Hare.

In Closing:

Parents prison walls to see,
And Kamsa supposedly free.

Since on throne sitting,
But a contradiction befitting.

Vasudeva light in dark to unfold,
Because Krishna in arms to hold.

Even safely across river raging,
But asura losing battle waging.

Five People Who Had The Opportunity To Run A Kingdom Because Of Rama

“O Lakshmana, do you rule this earth with Me. You are like My second self, so this glorious opportunity has been presented to you as well. O Saumitra, do you enjoy all the pleasures you desire and the fruits of the regal life. My life and this kingdom I covet for your sake alone.” (Lord Rama speaking to Lakshmana, Valmiki Ramayana, Ayodhya Kanda, 4.43-44)

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लक्ष्मणेमां मया सार्धं प्रशाधि त्वं वसुन्धराम्।
द्वितीयं मेऽन्तरात्मानं त्वामियं श्रीरुपस्थिता।।
सौमित्रे भुङ्क्ष्व भोगांत्स्वमिष्टान्राज्यफलानि च।
जीवितं च हि राज्यं च त्वदर्थमभिकामये।।

lakṣmaṇemāṃ mayā sārdhaṃ praśādhi tvaṃ vasundharām।
dvitīyaṃ me’ntarātmānaṃ tvāmiyaṃ śrīrupasthitā।।
saumitre bhuṅkṣva bhogāṃtsvamiṣṭānrājyaphalāni ca।
jīvitaṃ ca hi rājyaṃ ca tvadarthamabhikāmaye।।

Sitting at home. Bored and nowhere to go. The weather outside is nice, but everything is closed. The government leaders say this is supposedly in our best interests. We cannot be trusted to go to the beach without officials “watching” us. They will monitor our behavior and enforce rules pertaining to distancing.

It strikes you as odd, since they turn a blind eye to so many other violations. A person illegally entering the country and stealing personal identification information begs for amnesty. Violent criminals get released from prison early. Innocent children get killed in the womb and sometimes moments after taking birth.

Whatever your opinion on the matter, there is little that can be done. You are lying in wait, hoping to one day have freedom again. Fortunately, when interacting with Bhagavan, the Supreme Personality of Godhead, you could be thrust into blissful service at any moment. You may even get the opportunity to run a kingdom, where you set the rules.

1. Lakshmana

We can take the lesson from Shri Rama, who is the main character of the ancient Ramayana poem of Maharishi Valmiki. This depicts real-life events, where the author was inspired by the creator, Lord Brahma, to put pastimes to poetry.

Valmiki discovered his ability in composition almost by accident. He saw an unsuspecting krauncha bird killed one time while engaged in kama. The culprit was a hunter. Valmiki’s response was spontaneous. The words that exited his mouth became known as shloka, and it was the origin of poetry as we know it.

In the Ramayana, there is a moment when Shri Rama offers to share the kingdom with His younger brother Lakshmana. Rama is an avatara of Bhagavan, a visual manifestation of the person who is all-pervading, Vishnu, and omnipresent, antaryami. To further specify, Rama is the saguna version of God, where others can make out distinguishable features to the person who is beyond the dualities of matter and spirit.

It is Rama who owns the honor. The father, King Dasharatha, is ready to pass control of Ayodhya to his eldest and most beloved son. Rama loves Lakshmana so much that He is willing to rule as two instead of one. Lakshmana neither sought this honor nor accepted it, but the gesture shows what is possible in the relationship with the Almighty.

2. Bharata

As events played out, it was another brother who became king. Bharata, born from the womb of Queen Kaikeyi, was mortified to learn as to how the power came his way. It was at the expense of Rama, who was exiled from the kingdom for fourteen years. By extension, Lakshmana and also Rama’s wife, Sita Devi, had to share the hardship.

Ultimately, there was a meeting in the forest that concluded with Bharata ruling the kingdom with Rama’s sandals symbolizing the true leader. Bharata would live in a hut. He is one of the few people in this world to become king and try his best to refuse the honor, only to fail in the endeavor.

3. Sugriva

He is the exiled leader of the Vanaras in the forest community of Kishkindha. Without Rama’s assistance, Sugriva would have been stuck on Mount Rishyamukha, which was the only place he could stay safe from the violent rage of his brother Vali.

Rama released an arrow that struck a mortal blow to Vali. The purpose was to make Sugriva king again. What the individual was unable to accomplish, the Supreme Lord took care of in an instant, with minimal effort.

4. Vibhishana

He left the kingdom of Lanka after he could no longer tolerate the sinful ways of his brother, Ravana. Vibhishana did not go to Rama’s side to seek any high stature, but that was the end result. Rama marched to Lanka, defeated Ravana in battle, and reclaimed his missing wife Sita. Vibhishana then became the next king, installed on the throne directly by Rama.

5. Shatrughna

After returning home after fourteen years, Rama’s two other brothers were thrilled to see Him. Shatrughna felt left out since he had no opportunity thus far to make a direct sacrifice in Rama’s favor. That quickly changed, as the eldest brother, who was now the king of Ayodhya, ordered Shatrughna to deal with a bad character named Lavana in a distant land. Shatrughna did just that and became the new king of the area in the process.

…

Service to the Divine is full of adventure, pushing us past our self-imposed limits. Devotional service is not simply staring at a carved statue and praying for the best. It is not simply shutting off the outside world and declaring everything to be false. It is an active, involved engagement, where even something simple like meditation can be exhilarating: Hare Krishna Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama Hare Rama, Rama Rama, Hare Hare.

In Closing:

Not on boredom’s ground,
Endless adventure found.

When to Rama’s feet turning,
Possible even kingdom earning.

Like Bharata the sandals taking,
And Sugriva again leader making.

For Lakshmana on the honor passing,
But in kindness none surpassing.