“Bhagavan means He who possesses these six opulences in full: all riches, all strength, all influence, all wisdom, all beauty, all renunciation.” (Vishnu Purana, 6.5.47)
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ऐश्वर्यस्य समग्रस्य
वीर्यस्य यशसः श्रियः
ज्ञान-वैराग्ययश् चैव
षण्णां भग इतीङ्गना
aiśvaryasya samagrasya
vīryasya yaśasaḥ śriyaḥ
jñāna-vairāgyayaś caiva
ṣaṇṇāṁ bhaga itīṅganā
The government has built a new park. Smack dab in the middle of a bustling urban area, this is much needed. Finally, some greenery to meet the needs of the eyes. Moods will hopefully perk up. Ponds, bridges you can walk on, sanctuaries for different wildlife, a designated trail, and even recreational areas.
Since there is a managing authority, there are new rules accompanying the opening of the park. The place will be open only during certain times each day. To use certain facilities, a permit will be required. Local residents get higher priority. There is time set aside for cleanup, maintenance, and the like.
If we think of the entire creation as operating under a similar model, there are certain rules to remember, as expressed by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada.
1. The properties made by the Supreme Personality of Godhead can be utilized by all living entities
The entire creation is much more intricate, complex and vast than a place created by the parks and recreation department of the government. The proprietor is the original person. One Sanskrit word to describe Him is Bhagavan. This is more descriptive than the general Ishvara. God as Ishvara is the great controller, but this doesn’t really describe anything about Him. Ishvara says that He has potency, but what about identifying Him, connecting with Him, visiting Him, pleasing Him, and the like?
The word Bhagavan says that God is a person, purusha, who possesses different opulences, bhaga, simultaneously and to the fullest extent. Not a single one is missing. Whereas the engineering student graduating from the prestigious institution may not be as skilled in manual labor, the apparently contradictory nature of certain features is absent in Bhagavan.
He is responsible for this entire universe through His different energies and agents of managerial authority. Bhagavan simply glances over the unmanifest substance, pradhana, and suddenly distinctions out of the Brahman energy begin to appear.
There is a person assigned the task of using those elements to create the different universes and what will go in them. This is a distinct individual, a spirit soul, working with the material elements. The population consists of other individual spirit souls, who then temporarily reside in different forms crafted by the creator.
This amazing creation belongs to Bhagavan, and every living being has a right to use that property. Though the human species is the most intelligent, this does not give them the right to hoard. They may take more than they need from the local supermarket during a time of crisis, but this is not the intended or desired behavior.
2. Nobody can encroach upon the right of other living entities
Every living entity has a right to live. If this right gets violated, there are consequences, just as if someone enters the park illegally at a time when they are not allowed. The smarter human being may think that they are getting away with crimes, that no one will notice their violations, but every appropriate consequence manifests when the time is right.
अवश्यं लभते जन्तुः फलं पापस्य कर्मणः।
घोरं पर्यागते काले द्रुमाः पुष्पमिवार्तवम्।।avaśyaṃ labhate jantuḥ phalaṃ pāpasya karmaṇaḥ।
ghoraṃ paryāgate kāle drumāḥ puṣpamivārtavam।।“Just as a tree starts to blossom during the proper season, so the doer of sinful deeds inevitably reaps the horrible fruit of their actions at the appropriate time.” (Lord Rama speaking to Khara, Valmiki Ramayana, Aranya Kand, 29.8)
The lower species may not necessarily respect the right to life of others, but nature has allowed these species to survive in a certain way. For this reason, there is no concept of karma or sinful reaction for them. Only the human species is under this jurisdiction.
The most intelligent are the stewards, to watch over the less intelligent. Such understanding comes naturally to someone who is intimately connected with Bhagavan, which can occur through the yoga process. Bhakti-yoga is synonymous with sanatana-dharma, the eternal way of living for the living being. Through deep love and affection for the Supreme Lord, the living experience within the vast creation can be an enjoyable one for every living being involved.
In Closing:
By Brahma the creating work done,
But from Vishnu everything has come.
So each species carrying the right,
To enjoy nature, water and light.
What authority for me to interfere?
Better of my own hurdles to clear.
Of walking sanatana-dharma’s line,
And creating devotional state of mind.
“The Lord can be served by any ingredient, even the most common commodity - a flower, a leaf, a fruit or a little water, which are available in any part of the universe and without cost - and thus the Lord is served universally by the universal entities. He can be served simply by hearing, He can be served simply by chanting or reading about His activities, He can be served simply by adoring Him and accepting Him.” (Shrila Prabhupada, Shrimad Bhagavatam, 2.9.36 Purport)
“At least we have the highways. Those haven’t been shut down yet. We can drive to another state. It won’t take days, like it does in other countries. Our highway system is rather advanced. As long as there is enough gas in the tank, with a properly functioning car or truck, you should be able to make it to your destination.”
The appreciation can be for something as basic as a flower, which has very little cost. Offer a flower, a leaf or some fruit to Bhagavan and make advancement in the purification of consciousness. At any time and at any place I have the opportunity to appreciate that great benefactor of humankind, and that mindset will do me the most good.
“A true yogi observes Me in all beings, and also sees every being in Me. Indeed, the self-realized man sees Me everywhere.” (Lord Krishna, Bhagavad-gita, 6.29)
Every person has already seen kala. As this birth is the renewal of a cycle just completed, there was death prior. That death is one vision of the Supreme Lord. We do not remember the incident, but memory is not an accepted basis for absolutely establishing truth.
Rather, appreciate His presence, serve Him with love, and spend the duration of this lifetime in bliss through activities like
“As the Lord's desire is infallible because He is achyuta, similarly the desires of the devotees in the transcendental service of the Lord are also achyuta, infallible. This is very difficult, however, for the layman to understand without knowledge of the mystery of devotional service, as it is very difficult to know the potency of touchstone.” (Shrila Prabhupada, Shrimad Bhagavatam, 2.9.35 Purport)
That eternally youthful existence extends to the devotional practices done in His honor. It is for this reason that a person can daily chant the holy names in full transcendental bliss:
"The Vedas, like the Mundaka Upanishad, as well as the Shvetashvatara Upanishad, compare the soul and the Supersoul to two friendly birds sitting on the same tree. One of the birds (the individual atomic soul) is eating the fruit of the tree, and the other bird (Krishna) is simply watching His friend. Of these two birds—although they are the same in quality—one is captivated by the fruits of the material tree, while the other is simply witnessing the activities of His friend." (Shrila Prabhupada, Bhagavad-gita, 2.22 Purport)
“They taught us as youngsters to look both ways before crossing the road. Most importantly, if there is a sign, obey it. Well, many times I have not. The sign said to wait, but I noticed that the road was mostly empty. Therefore, I proceeded. No harm done, as no one was around to see it.”
I can take full advantage of this feature by always engaging in devotional activities. Whether others know or not, Paramatma will always see. He breaks from His position in neutrality and helps those who are devoted to Him, always ensuring that they can continue in their blissful activities, such as
“Krishna had also heard of Rukmini. She was the reservoir of all transcendental qualities: intelligence, liberal-mindedness, exquisite beauty and righteous behavior. Krishna therefore decided that she was fit to be His wife.” (Krishna, The Supreme Personality of Godhead, Vol 1, Ch 51)
Rukmini will not settle for the marriage to Shishupala, who is a bad person. She uses her intelligence to find a way for Krishna to arrive on the day of the marriage and take her away, showing everyone in attendance who the proper prince is to protect her for life.
She is particularly respectful of the brahmanas. In her childhood she hears from a visiting Narada Muni on the opulences belonging to Krishna, the king of Dvaraka. After marriage she hospitably welcomes the visiting Sudama Vipra, who happens to be very poor. She rewards his years of dedicated devotion by transforming his meager dwelling into a palace, without his asking.
“Many saintly persons and sages like Narada Muni and others used to visit the palace of King Bhishmaka. Naturally Rukmini had a chance to talk with them, and in this way she obtained information about Krishna. She was informed about the six opulences of Krishna, and simply by hearing about Him, she desired to surrender herself to His lotus feet and become His wife.” (Krishna, The Supreme Personality of Godhead, Vol 1, Ch 51)
Friend2: Or Krishna dealing with the many asuras sent to Vrindavana by Kamsa, the king of Mathura.
Friend2: Who was miles away in Dvaraka. Saintly people take it as their utmost duty to rescue others in the same way, to ensure that they do not remain in darkness. His Divine Grace A.C. Bhaktivedanta Swami