How Do You Want To See Him

“O Lord Damodara, just as the two sons of Kuvera - Manigriva and Nalakuvara - were delivered from the curse of Narada and made into great devotees by You in Your form as a baby tied with rope to a wooden grinding mortar, in the same way, please give to me Your own prema-bhakti. I only long for this and have no desire for any kind of liberation.” (Shri Damodarashtaka, 7)

kuverātmajau baddha-mūrtyaiva yadvat
tvayā mocitau bhakti-bhājau kṛtau ca
tathā prema-bhaktiḿ svakāḿ me prayaccha
na mokṣe graho me ‘sti dāmodareha

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After someone passes away, the only connection we have to them is through memory. We can no longer speak to them. We can’t go to visit them. If they left recorded instructions then perhaps we can associate that way, but usually it is the interactions we had with them previously that keep them alive to us. Since death usually occurs through illness, we won’t want to remember them when they were towards the end. Rather, when they were full of life, when they were happiest, that is how we like to picture them.

Time makes it so that the individual always seems to be changing. There is never a fixed moment. The famous athlete who dies gets remembered for their playing days. The picture in the eyes of the adoring public is the person in uniform, in the prime of their ability. To others the same person is remembered as a dear parent or grandparent. Perhaps they were a good friend to someone else.

From the Bhagavad-gita we learn that it is the body only which changes. And that shift occurs at every second. When we say someone was our friend in childhood, it means that since we are not children anymore that relationship has changed. To draw on that relationship is to remember the person at a point in the timeline of life that is not recent. The individual stays fixed throughout; this is because the individual is spirit soul.

vāsāṁsi jīrṇāni yathā vihāya

navāni gṛhṇāti naro 'parāṇi

tathā śarīrāṇi vihāya jīrṇāny

anyāni saṁyāti navāni dehī

“As a person puts on new garments, giving up old ones, similarly, the soul accepts new material bodies, giving up the old and useless ones.” (Lord Krishna, Bhagavad-gita, 2.22)

The Supreme Lord is different in nature. His body and soul are identical. In this sense time has no influence on Him. If you want to remember something that He did five thousand years ago, it can be made to happen again during the present time. Since His body does not change under the influence of time, He can do anything and everything. He never takes birth and He never dies. He is without a beginning, anadi, and endless, ananta.

Ponder this for a moment. He has done everything. The engineer of the celestials is known as Vishvakarma, whose name means “doing the work of the world.” Whenever something amazing needs to be built, the call goes out to Vishvakarma. Even when the Supreme Lord was present on this earth, Vishvakarma was called upon to take up important construction.

“In this greatly beautiful city of Dvaraka, Lord Krishna, the Supreme Personality of Godhead, had many residential quarters. The great kings and princes of the world used to visit these palaces just to worship Him. The architectural plans were made personally by Vishvakarma, the engineer of the demigods, and in the construction of the palaces he exhibited all of his talents and ingenuity.” (Krishna, The Supreme Personality of Godhead, Vol 2, Ch 14)

But the real credit actually belongs to God. He gives the materials by which things can be built. He is the intelligence behind the labor of all living entities. He leisurely stays in the background as His material nature operates under the laws that He creates. Sometimes He personally does things as well. He lifts mountains and holds them up with His pinky finger on the typically non-dominant hand. He defeats 14,000 of the best fighters singlehandedly. He creates innumerable universes through exhaling and dissolves them through inhaling. He holds up all the planets in the universe, making it look as if they are floating on air.

All of this means that there are a lot of ways to remember God. You have your pick, actually. Whichever thing that He does that you most prefer, keep that in your mind. For Satyavrata Muni it is the time when God received the name Damodara. Already known as Krishna for being all-attractive, the son of Yashoda was once tied to a mortar as a form of punishment handed out by His adoring mother.

From the name Damodara we see that God can have a mother and a father. He can do naughty things. He can pretend to be afraid. He can agree to get punished. All of this makes Krishna extremely endearing. Krishna, the Supreme Personality of Godhead, does so many things, but to Satyavrata Muni it is His lila as Damodara which is most appealing.

Punished and tied to a mortar one second, knocking down two large trees the next - Damodara used the situation to liberate two sons of demigods. They had previously been cursed for failing to show proper etiquette in front of the venerable Narada Muni. The brothers not only got free from the curse of living as trees, but they got devotion to Krishna also. Known as prema-bhakti, this is a boon like no other. It is the one sought by Satyavrata Muni.

Krishna can give liberation through any means. He can give it while appearing majestically as Narayana. He can offer it through His unmanifest expansion of the Supersoul residing within the heart. He can offer it through sound as well, such as with the maha-mantra: Hare Krishna Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama Hare Rama, Rama Rama, Hare Hare. As an adorable child under the control of His devotee Yashoda, He can also offer the same liberation, granting entrance into the eternal occupation of devotional service.

In Closing:

For building complex and tall,

Upon Vishvakarma to call.

 

The work of the whole world can do,

But actually credit to go to You.

 

From whom the entire universe came,

To brothers known as Damodara the name.

 

Sons of Kuvera, liberation attained,

Prema-bhakti, life’s highest gain.

Curse Of A Lifetime

“O Lord Damodara, just as the two sons of Kuvera - Manigriva and Nalakuvara - were delivered from the curse of Narada and made into great devotees by You in Your form as a baby tied with rope to a wooden grinding mortar, in the same way, please give to me Your own prema-bhakti. I only long for this and have no desire for any kind of liberation.” (Shri Damodarashtaka, 7)

kuverātmajau baddha-mūrtyaiva yadvat
tvayā mocitau bhakti-bhājau kṛtau ca
tathā prema-bhaktiḿ svakāḿ me prayaccha
na mokṣe graho me ‘sti dāmodareha

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Though every individual is unique and therefore different in their behavior consisting of actions and reactions, there is a unifying desire. All are searching for lasting peace and happiness. You can get a lasting existence, but it won’t necessarily be peaceful. Find yourself in a war torn nation all your life and you won’t experience much peace. And just because there is peace doesn’t mean happiness will accompany it. Find yourself in a quiet place with nothing to do and you might go crazy. Two brothers once found the elusive combination, but in an odd way: they first got cursed at a time when they were enjoying materially.

How do we know that everyone is searching for this combination of peace and happiness? There is the time factor to add into the equation. Not only does everyone desire peace and happiness, they’ve wanted it since time immemorial. The young child emerging from the womb looks for it as well as the person retired with many children and grandchildren. The person without much in life struggles for basic necessities, while the person with seemingly everything looks for something to do with their time.

dehino 'smin yathā dehe

kaumāraṁ yauvanaṁ jarā

tathā dehāntara-prāptir

dhīras tatra na muhyati

“As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change.” (Lord Krishna, Bhagavad-gita, 2.13)

Time has no influence on the individual’s existence; just their circumstances. At one moment the individual is a child and at another they are an adult. They have a different costume they wear, but they are still the same person. At the time of death, the circumstances change completely, with the cycle from birth to death renewing. Wherever the individual finds itself in the chain of change, it will look for the same thing.

It looks for peace in the mountain that takes some effort to hike. It looks for happiness in going out on the town and listening to live music. It seeks escape from the disturbing world through indulgence in intoxication. It looks for happiness in taking in new experiences from traveling to different places. Thus irrespective of one’s material situation, the same search continues.

Two brothers a very long time ago were enjoying material life to the fullest. Not surprisingly, that enjoyment included intoxication and association with women. Though they were sons to an important demigod of the Vedic tradition, one time they failed to show the proper etiquette when meeting a saintly person. As a result, they were cursed to take birth as trees.

Would you want to live as a tree? You have to tolerate every kind of weather. The gusting wind and the scorching heat mean the same thing for you. You can’t move anywhere. You can live for a long time, but you have no facility to do anything. You can’t change your circumstances; you have to wait for time to take care of that.

Fortunately for these brothers, through time they were destined to meet the Supreme Personality of Godhead. They weren’t just going to see Him; they were going to get liberated by Him. When the time came, they saw Him in Yashoda’s courtyard in Gokula. The Lord was in the form of a small child, known as Krishna because of His great attractiveness. In their interaction with Him, the brothers knew Him as Damodara, for He was tied to a mortar by His mother as punishment for breaking a pot of yogurt.

He used that mortar to knock down the two brothers who were trees. When they fell, their curse ended. They saw the Supreme Personality of Godhead and had tremendous love for Him. Immediately they started offering prayers, and Krishna was pleased. He granted them release from a curse that in fact turned out to be a blessing. Narada Muni’s curse allowed them to have devotion to Krishna, which they otherwise may never have found.

“If someone is able, by chance, to see a great saintly person like Narada face to face, who is always serene and merciful to everyone, then immediately that conditioned soul becomes liberated. This is exactly like being situated in the full light of the sun: there cannot be any visionary impediment. Therefore, O Nalakuvara and Manigriva, your lives have now become successful because you have developed ecstatic love for Me.” (Lord Krishna, Krishna, The Supreme Personality of Godhead, Vol 1, Ch 10)

Satyavrata Muni prays to have the same kind of deliverance. He doesn’t simply want escape from the cycle of birth and death. He wants the eternal happiness that should accompany peace. He wants to have devotion to the same Damodara. By his prayer, he likens the travels through the various species as a curse, a punishment for having forgotten the eternal occupation of devotional service.

His attitude indicates that he already has that devotion, but in complete humility he thinks himself to be very low. Indeed, anyone who feels humble in the same way is a ripe candidate for getting the cherished blessing of devotion to God’s feet. That devotion brings happiness, peace, excitement, contentment, and something wonderful to do every single day. It is millions of times better than residence in a heavenly realm, where all the material comforts fail to bring the pleasure that the soul deserves to have.

Kuvera’s two sons seemed to get the worst curse through Narada Muni. They went from material enjoyment to isolation and restriction. They went from moving about freely to having to stand still for so many years. Yet that curse brought the blessing of a lifetime in the form of prema-bhakti. The saints of the Vedic tradition bring this blessing to one and all through their empowered chanting and distribution of the holy names: Hare Krishna Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama Hare Rama, Rama Rama, Hare Hare. These names address the same Damodara; they are not different from Him. These names rescue the person listening with attention, whether high or low, moving or nonmoving.

In Closing:

Peace with happiness desire to receive,

At the same time not easy to achieve.

 

With everything need something to do,

Without much left hankering are you.

 

Brothers having all when Narada to them went,

By his curse to birth as trees in Vrindavana sent.

 

By mortar between them Damodara setting,

Brothers liberation of Krishna-prema getting.

 

Satyavrata wishing for same love his own,

To come to him by his humbleness alone.

Giving You My Happiness

“O Supreme Godhead, I offer my obeisances unto You. O Damodara! O Ananta! O Vishnu! O master! O my Lord, be pleased upon me. By showering Your glance of mercy upon me, deliver this poor ignorant fool who is immersed in an ocean of worldly sorrows, and become visible to my eyes.” (Shri Damodarashtaka, 6)

namo deva dāmodarānanta viṣṇo
prasīda prabho duḥkha-jālābdhi-magnam
kṛpā-dṛṣṭi-vṛṣṭyāti-dīnaḿ batānu
gṛhāṇeṣa mām ajñam edhy akṣi-dṛśyaḥ

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Satyavrata Muni is swimming in an ocean of bliss. He cannot believe his good fortune of having someone to love for all of eternity. One aspect to that happiness is glorification; composing words of praise in honor of the person he loves the most. This one act accomplishes many other tasks; one of them is that it offers the greatest gift that can be bestowed upon another human being: happiness.

Let’s say that I found a new television series that I like. I came across it by accident, through channel surfing one night. I was sitting there on my laptop doing some work. I had the television on in the background, with a familiar program playing. I’m not sure when things changed, but suddenly I was drawn to the television. It was a different program; one I hadn’t seen before. Soon I put the laptop down so I could concentrate more.

I liked the program so much that I scheduled to watch all episodes of it. Laughing so hard, thinking this was the best thing I’d ever seen, I shared my experience with others. This was a way to connect with them and also a chance to hopefully bring to them the same laughter. It’s good to laugh every now and then, and hopefully what I find funny others will as well.

The same sequence happens with pretty much anything in life. If I find a new restaurant I like, I can bring the same happiness to someone else by taking them to that restaurant. Even if my happiness relates to something bigger, like coming into a lot of money, there is the possibility of sharing the experience with someone. Though it is much more difficult to give someone a lot of money, it is still possible.

But what if the source of my happiness is not material? What if it is not something to be watched, eaten, or held in the hand? What if it is a lifestyle? What if it is a way of thinking? I want others to be happy; this is only natural. The problem is that I am not them and they are not me. This is obvious based on perception, and the same truth is found in the spiritual science.

avināśi tu tad viddhi

yena sarvam idaṁ tatam

vināśam avyayasyāsya

na kaścit kartum arhati

“That which pervades the entire body you should know to be indestructible. No one is able to destroy that imperishable soul.” (Lord Krishna, Bhagavad-gita, 2.17)

The essence of identity is the spirit soul. The soul in this body is different from the soul in that body. Therefore the souls discussed here are known as individual, or jivatma. It’s an interesting thing to think about. I have no way of knowing how you perceive me. It’s just impossible. I’m living my life. I’m experiencing different things. I know who you are. I know what you look like, how you sound, and how you come across. Yet I can never be you; I have no way of truly knowing what you experience. That is because the individual soul is not all-pervading.

The Supersoul is different. Known as Paramatma, it is the same within all creatures. Not surprisingly, Paramatma is one way to understand God. He witnesses everything, regardless of location or time. He saw what happened in that remote cave in India five thousand, two hundred and thirty five days ago. He sees what I see right now, and He knows where I will be in one hundred years from now.

Connecting with Paramatma brings the bliss experienced by saintly people like Satyavrata Muni. Yet since he is not me and I am not him, how can I experience the same bliss? Especially considering that he lived on this earth so long ago, where can I go to question him on his secret? The power of the written word comes to our rescue. Describing experiences enables a person to share transcendental happiness with others.

Satyavrata Muni prays to be showered with the glances of Damodara, the darling child tied to a mortar in the courtyard of mother Yashoda. This is part of his devotion. He never thinks that he has caught God. Even mother Yashoda didn’t keep Damodara there for long; she tied Him simply to have Him settle down in front of her for a while. Damodara, the same Paramatma, allows this to happen. He knows the devotees have abandoned the world of ignorance for life by His side. He knows that they don’t want anything except devotion to Him.

That devotion is the muni’s secret. He feels so much happiness and the only way he can share it with others is to describe it. His descriptions are so wonderful that they stand the test of time. His Damodarashtaka gets sung to this day, which means that the secret to imperishable pleasure is available for anyone to find. Even if the power of description is not present in the devoted soul, the sound of the holy name carries the same ability to deliver. Through the sound of Hare Krishna Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama Hare Rama, Rama Rama, Hare Hare, the individual who is separate from other individuals can experience the topmost bliss of surrender to the Supreme Personality of Godhead and show others how to get the same experience.

In Closing:

So happy now to be,

But others the same can see?

 

Experience of life my own,

Impossible for another to be known.

 

By descriptions this is done how,

Even future can learn from right now.

 

Satyavrata happiness from Krishna’s glances taking,

His Damodarashtaka the same joy for others making.

Keeping His Hands Full

“While Krishna was going to the fruit vendor very hastily, most of the grains He was holding fell. Nonetheless, the fruit vendor filled Krishna's hands with fruits, and her fruit basket was immediately filled with jewels and gold.” (Shrimad Bhagavatam, 10.11.11)

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phala-vikrayiṇī tasya

cyuta-dhānya-kara-dvayam

phalair apūrayad ratnaiḥ

phala-bhāṇḍam apūri ca

Question: “I understand that bhakti-yoga is devotional service. They say that this person is a bhakta of this god or that god, but as you’ve since told me, I know that real bhakti can only be towards Vishnu or one of His non-different expansions, vishnu-tattva. Vishnu is the chief god, and He is the only one who sometimes denies requests. He looks out for the devotee’s interests. Bhakti-yoga is the culmination of all yoga practice, but how are you supposed to tell that you’re giving enough devotion? What is the indication that you’ve satisfied Vishnu sufficiently?”

There is one God. In a particular region, He goes by a particular name, and in another region the name is different. One group has their method of approaching Him and another group takes a different route. Still, there is only one Supreme Controller. In Sanskrit He is described as Vishnu, which means all-pervading. Vishnu is also a personality; He has a specific form. Based on several Vedic texts like the Shrimad Bhagavatam and Brahma-samhita, we learn that Vishnu’s original form is Krishna. The personalities are identical, but the interaction is a little different with Krishna. When bhakti specifically goes to Him, there is a way to tell if He is satisfied.

Vishnu has four hands. He holds a club, a disc, a lotus flower, and a conch shell. The conch and the lotus are symbols of peace. The disc and the club are for punishment, but when God works the result is the same regardless of the instrument used. His punishing of the evil is as blissful to the devotee as His carrying a beautiful flower. Devotion to Vishnu is typically in shanta-rasa, or the mellow of neutrality. There is some awe and reverence involved. With awe there is some fear. The devotee loves God, but there is fear of His becoming angry at them. There is also concern over worshiping Him improperly.

Krishna has two hands. Not that He is limited; He can do anything with each body part. His two hands that are visible to us hold His flute that plays the most beautiful music we’ll ever hear. Devotion to Krishna can be in moods of affection that reach all the way up to conjugal love. That rasa is madhurya, or sweetness. If you have sweet affection for Krishna, He can reciprocate through something as basic as the smile on His face.

He also does not hold the flute in His hands all the time. Sometimes He puts the flute in His belt and playfully walks around. This allows Him to travel here and there and delight others in a variety of ways. He lives in the spiritual land of Vrindavana, and sometimes He comes to the Vrindavana located in this world.

One time in the earthly Vrindavana a fruit vendor came to Krishna’s home. At the time, the Lord was showing the form of a small child. He saw the fruit vendor and immediately went to get some grains. He knew that this was the method of exchange. He would give some grains and get some fruits back.

Unfortunately, most of the grains fell while Krishna was running. He only had a few left to give by the time He reached His destination. The vendor did not care. She had bhakti for Krishna. Her mood was not awe. She did not revere the young child. She was not afraid of Him. Rather, she was worried about turning Him away empty-handed. She took the few grains and gave Him a handful of fruits in return. Krishna then magically transformed the remaining fruits in her basket into jewels.

Though she was ready to take a huge loss, she ended up profiting so much. She did not ask Krishna to change her fruits into jewels. She did not expect this of Him. If she lost out by giving Him so many fruits, it was okay by her. Her mood was to see Krishna happy; to bask in the sweetness of His smile. Through her attitude she teaches that the way to practice bhakti-yoga to Krishna is to always keep His hands full.

How can we do that if we can’t see Him right now? Isn’t it bad to burden Him in this way? Will Krishna be able to carry so many fruits? Doesn’t He already give us so much?

Indeed, we get way more than a few tiny grains from Krishna today. He gives us parents to care for us during childhood. He gives us schooling to help sharpen our intelligence. He gives us food, grains and milk to survive. He provides rain to allow the grains to grow. He passes down dharma, a system to govern behavior, to help us eventually reach the point of bhakti-yoga.

If we are really fortunate and if we are truly seeking His association, He sends someone our way to help us reach Him. That special person tells us that in this dark age of quarrel and hypocrisy we should keep Krishna occupied by always chanting His names: Hare Krishna Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama Hare Rama, Rama Rama, Hare Hare.

The fruit vendor would not let Krishna leave empty-handed. In the same way, with all that He has already given us, we should not allow the darling child of mother Yashoda to leave our association without taking something. Let Him take His fill of the sounds of His names repeated regularly. Let Him feast on the offerings we make daily to His deity form which happily resides in our home. Let Him take pleasure in the discourses we have with others about His name, fame, pastimes, and form. Let Him never think that we forget Him. By following this line, just like the fruit vendor we’ll have a valuable possession turn into gold: our consciousness.

In Closing:

From bhakti-yoga purified to be,

But how results of our work to see?

 

How Krishna’s satisfaction to know,

So that enthusiasm in service will grow?

 

Path shown by fruit vendor in Vrindavana place,

On how to keep smile on Lord’s shining face.

 

Though grains in transit to her were lost,

Filling His lotus hands, not worrying over the cost.

 

Krishna having hands to stretch far and wide,

So with our offerings keep Him always occupied.

Talking About The Covering of Yogamaya

“While Krishna was going to the fruit vendor very hastily, most of the grains He was holding fell. Nonetheless, the fruit vendor filled Krishna's hands with fruits, and her fruit basket was immediately filled with jewels and gold.” (Shrimad Bhagavatam, 10.11.11)

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phala-vikrayiṇī tasya

cyuta-dhānya-kara-dvayam

phalair apūrayad ratnaiḥ

phala-bhāṇḍam apūri ca

Friend1: I think I’ve got a good one for you today.

Friend2: Okay. Have at it.

Friend1: Well, first, can you give me the basic definition of bhakti-yoga?

Friend2: Why? You already know it.

Friend1: Just to set the table for what I want to ask you.

Friend2: Bhakti-yoga is the union of the individual soul with the Supreme Soul through love and devotion.

Friend1: And we are the individual soul and God is the Supreme Soul.

Friend2: Correct.

Friend1: And what makes bhakti-yoga different from other kinds of yoga or religion in general?

Friend2: There are many things unique about it, but the foundation is the attitude. It is the lone yoga where the aim is not to improve oneself. It is completely selfless. In fact, bhakti is the only true selflessness. Lord Chaitanya famously prayed that He didn’t care where Krishna put Him, as long as He could continue to serve in love He would be happy.

Friend1: Alright. Good. So love is the key factor.

Friend2: Absolutely. Without love you cannot have bhakti-yoga. You might be applying the regulative principles, but your bhakti is not pure until you have that love.

Friend1: Okay. So here’s the tough part, as I’m thinking. How can you love God?

Friend2: What do you mean?

Friend1: I’ve heard you explain that God is described as Bhagavan, which means someone who owns six opulences to the fullest degree and at the same time.

Friend2: Yes. Bhagavan is all-beautiful, all wealthy, all powerful, all famous, all knowledgeable, and fully renounced.

Friend1: Okay. So it’s safe to say that Bhagavan has nothing to worry about. He’s got everything covered.

Friend2: For sure.

Friend1: So if that’s the case, how is anyone supposed to love Him?

Friend2: I don’t follow.

Friend1: Take the example of my children. I love them so much. They are under my care, so it makes sense that I would have this affection for them. I’m always worried that something will happen to them. And even though I am a father, I still love my own parents also. They raised me, but I know that they are not perfect. They can succumb to disease. Something bad could happen to them. Therefore part of my love for them is concern of the same kind.

Friend2: And so you’re wondering how any intelligent person can be concerned about God. If they really know who He is, if they’ve been apprised of the definition of the Sanskrit word “Bhagavan,” they should know that there’s nothing to worry about with Him.

Friend1: Yeah. I’m thinking something similar to the cheering for the underdog thing. The favorite has everything going for them. What is there to worry over? How can I love God properly if I know that He is God?

Friend2: Ah, the last part of what you said is very important. There are two important energies emanating from the Supreme Lord. One is the external and the other is the internal. Both have the power to deceive.

Friend1: How so? The external potency is called maya, right?

Friend2: Yes. Maya tricks us into thinking that we are our body. It fools us into believing that people from one nation are inherently better or worse than people from another nation. Maya lures us into seeking sense gratification at the expense of the happiness of the soul. It causes us to form attachments to temporary objects, where the only guaranteed outcome is separation due to inevitable death.

Friend1: How does the internal potency deceive?

Friend2: The internal potency is also maya. Maya comes from Bhagavan. The maya of the material world is maha-maya. The maya of the internal potency is yoga-maya.

Friend1: Oh, I see. There are two mayas.

Friend2: When you’re under the care of yoga-maya, you eventually forget that God is God. This seems a little ridiculous. Because at first we’re trying to understand God through practicing regulative principles, but then at the end the objective is to eventually forget that He is God.

Friend1: So we have to intentionally try to forget Him?

Friend2: No; there’s a key distinction to make here. Under yoga-maya, we remember Him all the time. We just lose the knowledge that He is full of all opulences. We are actually much happier this way because we can love God purely then. Do you know the story of the fruit vendor in Vrindavana?

Friend1: I vaguely recall; I couldn’t tell you all the details.

Friend2: One time a fruit vendor lady came to the house of Nanda Maharaja. Krishna, the Supreme Personality of Godhead, Bhagavan in His original form, rushed towards the vendor with some grains in His hand. This was to be exchanged for the fruit. But most of the grains fell out of His hand due to excitement. He was only a small child at the time. The vendor didn’t care, though. She had so much love for Krishna that she filled His hands with fruit. She gave Him fruit as if He were her top customer.

Friend1: Then didn’t the fruit in her basket turn to jewels or something?

Friend2: Yes. Krishna immediately rewarded her affection by giving her more than she sacrificed to Him. If she knew that He was God, she wouldn’t have been so willing to make the kind gesture. Under the spell of yoga-maya, her love for Krishna continued to increase. That love is what we’re all seeking, though we don’t know how to find it.

Friend1: Bhakti-yoga helps us to find it?

Friend2: Right. Even if you think there is no reason to worry over Krishna right now, just chant His names all the time and try to learn about Him. Then gradually maha-maya’s influence will dissipate. Krishna will take care of you the way He took care of the fruit vendor. When you have pure love for Him, you won’t even be consciously aware of bhakti-yoga. You will live devotion to Him.

In Closing:

Worrying is showing love in way one,

How then for person with deficiencies none?

 

God to whom everything belongs,

All wealth and worshiping throngs.

 

Yoga-maya in this picture a key,

No longer as Supreme Lord to see.

 

Like with vendor in Vrindavana selling fruit,

With pure love filling Krishna’s hands so cute.

Look What I Got

“While Krishna was going to the fruit vendor very hastily, most of the grains He was holding fell. Nonetheless, the fruit vendor filled Krishna's hands with fruits, and her fruit basket was immediately filled with jewels and gold.” (Shrimad Bhagavatam, 10.11.11)

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phala-vikrayiṇī tasya

cyuta-dhānya-kara-dvayam

phalair apūrayad ratnaiḥ

phala-bhāṇḍam apūri ca

To whom does everything belong? If I send a search party out to explore new lands, just by planting a flag do I suddenly gain right of ownership? Was not the land there before? Were not animals taking shelter of it? Did the expedition team create the land? Will not the land remain after the members of the present generation leave their bodies?

There is an original creator. Everything belongs to Him. He has the first claim to any property. Upon taking birth, we forget this fact, though it seems so obvious once we’re told of it. Thinking that land and property are up for grabs, we vigorously compete with our fellow man. We try to take what’s ours and then protect it. The intelligent abandon this attitude. Though they may have possessions, and though they may engage in business, they know to whom everything originally belongs. And that first owner takes great delight in their behavior.

We can look to the incident with the fruit vendor in Vrindavana for proof. Working our way backwards, we’ll start with the bright, smiling face of a young child. That smile is so enchanting that it is known to remove the pride of even the proudest person. Think what you will about yourself, but once you see this smile after having first qualified yourself, you will only think of giving. You will no longer want to hoard possessions and defeat others. Instead, you will race to abandon everything that gets in the way of your continuing to see that precious smile.

That boy was smiling on this occasion because he had received a handful of fruit that was given to Him by a vendor. The boy clearly did not have enough to exchange for receiving such a quantity of fruit. In fact, He had hardly given anything. This wasn’t on purpose. The boy had seen His parents previously purchase fruit by giving grains in exchange. This time He wanted to do the transaction, so He quickly rushed to the vendor after taking as much grains as His tiny hand could hold. Unfortunately, most of the grains fell to the ground as He was running; they were lost in transit. It was like a package delivery that got damaged along the way.

The fruit vendor did not mind in the least. She had so much love for this little boy. Not minding profit and loss, she immediately took the grains from the boy and gave Him a handful of fruits. The boy had a huge smile on His face as a result, as if to say, “Look what I got.” When the vendor turned around, she saw that in her basket were jewels; the fruits were gone. Perhaps they had been transformed. So instead of taking a loss, which she had no problem doing, she made a huge profit.

Since the little boy is the Supreme Personality of Godhead Krishna, it means that He has original claim to the fruit given to Him. Still, He puts on a huge smile to show everyone that He purchased fruit. The vendor thus got so much credit through a simple gesture. She did not sit in meditation for hours on end. She did not scrutinize every word of scripture and memorize many verses. She did not renounce all her possessions in the hopes of gaining adoration from the public. Perhaps she did these things in a past life, but what gave her the jewel of a reward of the sight of the smile of the Supreme Lord was her genuine affection. A single gesture took care of everything.

One of God’s properties is that He is the most splendorous. Think of the brightness of the sun on a clear day. Know that God is many millions of times brighter than that. He kindly shares that glory with those who are kind to Him. He reciprocates so much that the devotee often gains a stature higher than His. He owns everything, and yet by offering anything that we think that we own we make Him so happy. Therefore the wise souls sacrifice as much of their time as possible for pleasing Him. They offer Him foodstuffs prepared with love and devotion, and they always sing His names: Hare Krishna Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama Hare Rama, Rama Rama, Hare Hare.

In Closing:

A false claim no longer I’ll make,

These possessions of mine please take.

 

Only Your smiling face want to see,

Then truly happy I’ll be.

 

Like the fruit vendor who jewels earned,

When back towards the basket she turned.

 

Your splendor with the devoted to share,

Your happiness from now on my only care.

The Way To His Heart

“While Krishna was going to the fruit vendor very hastily, most of the grains He was holding fell. Nonetheless, the fruit vendor filled Krishna's hands with fruits, and her fruit basket was immediately filled with jewels and gold.” (Shrimad Bhagavatam, 10.11.11)

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phala-vikrayiṇī tasya

cyuta-dhānya-kara-dvayam

phalair apūrayad ratnaiḥ

phala-bhāṇḍam apūri ca

So you want to be the best cyclist in the world? You’ll have to work at it. You’ll have to spend hours in the gym conditioning your body. You will have to acclimate yourself to the tough conditions that will be present on race day. Then you will have to repeat everything again, as the long races span many days. Then, with enough hard work, with sufficient control over the mind to avoid failing due to fear, you might reach the top.

But then what will you do? Eventually your body will give way. Soon others will rise to the challenge and defeat you. Though you work hard, it’s no longer enough. The body simply will not perform at the same level. You then have the rest of your life to decide what you want to do. You won so much that you can eat comfortably without worrying. Then again, others eat comfortably as well. They sleep, defend and have sexual relations when they feel like it. So what did your achievement really get you?

We can apply the same logic to any achievement of the material kind. Not limited to sports, but any kind of work, wherein a desired objective eventually comes to fruition, features the same limitation. Interestingly enough, the one gift we really need doesn’t require much effort at all to get. You don’t have to train so long that you are left without time for anything else. You don’t have to worry about success, either. Indeed, the more you are detached from the outcome, the more easily this gift will come.

An incident from a long time back tells us how this gift comes about and why it is so important. A young child in the farm community of Vrindavana once heard the calls of a fruit vendor. She asked if anyone wanted fruit. The young boy had seen how this went down before; a fruit vendor coming to the house and exchanging fruit for the currency of the time. So in His tiny hand He took some grains and rushed towards the vendor.

Unfortunately, most of the grains were lost in transit; they fell out of His hand. Since He was so excited, He didn’t keep His attention on what He was bringing. The fruit vendor, out of pure affection, filled the boy’s hands with fruits regardless. She did not care that the trade was unfair. She made a kind offering to the boy. In the immediate aftermath, the reward she received was a basket full of jewels. The fruit was gone; transformed into something much more valuable.

The young child was the Supreme Personality of Godhead, Shri Krishna. Though on the outside the reward looked material, the more important result was continued love and devotion. The vendor lady did not ask anything of Krishna. She did not fast for days on end in the hopes of increasing her fortune. She did not scheme to intentionally go to the home of Nanda Maharaja so that his magical child named Krishna would help her out.

The fruit vendor had spontaneous attraction to Krishna. She made an offering with love. She was not worried about a loss in commodity supply. She was not expecting anything in return. The joy on the child’s face was enough. The chance encounter was a gift to keep on giving, for many lifetimes. Krishna’s reward increased her love for Him, and so it was appropriate.

Even in supposed religious life things aren’t so easy. To get material opulence, you have to pray for a long time to a specific deity. You have to do everything right, and then maybe you’ll get what you want. The interaction is something like a business transaction. Devotion to God is beyond this. It is a genuine sentiment coming from the heart. That sentiment exists within every heart. Every kind gesture is derived from that original sentiment, which from the time of birth lies dormant, ready to be unlocked through the words of the spiritual master, the person who loves Krishna as much as the fruit vendor in Vrindavana does.

If we should think that Krishna is not before us, that we can’t see Him, we can still make a kind offering to Him. Whatever we have in our possession can be offered to Him, either formally or informally. Whatever we do can be in honor of Him. We will never be a loser in this regard. The purer the sentiment, the more quickly He will be pleased. His favor is the one most worth having. He can do much more than just transform fruits into jewels. He can turn a life spent in misery into one of replenishing enthusiasm and excitement. He can turn a doubting soul into an assertive speaker of the truth, who never lets a day go by without chanting the holy names: Hare Krishna Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama Hare Rama, Rama Rama, Hare Hare.

In Closing:

When filling His hands with fruit,

Vendor’s basket transformed by youth.

 

Filled with valuable jewels now,

Easy for Krishna, no need to know how.

 

To His heart this showing the way,

A single offering, His name with faith to say.

 

Bhakti that gift more important to give,

So that any in happiness can live.

Things That You Can Get

“Dear Lord, the dust of Your lotus feet is very wonderful. Any person who is fortunate enough to achieve this dust does not care for heavenly planets, lordship over all the planetary systems, the mystic perfections of yoga, or even liberation from material existence. In other words, anyone who adores the dust of Your lotus feet does not care a fig for all other perfectional stages.” (Naga-patnis, Shrimad Bhagavatam, 10.16.37)

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na nāka-pṛṣṭhaḿ na ca sārva-bhaumaḿ
na pārameṣṭhyaḿ na rasādhipatyam
na yoga-siddhīr apunar-bhavaḿ vā
vāñchanti yat-pāda-rajaḥ-prapannāḥ

What do you want from this world? What is it you want to do with your life? If you’re going to work, there will be some results. You can cash those results in for different kinds of enjoyment. Which direction will you turn? Wives to the serpent Kaliya many thousands of years ago stated that of all the different things one can obtain in this world, nothing compares to the dust of the lotus feet of the Supreme Personality of Godhead. Careful analysis validates their opinion.

Let’s say that you want good food. This is your purpose for living. You want to eat nicely, and you want this every single day, for every single meal. For breakfast, let there be the tastiest dishes in ample variety. For lunch the same, and for dinner let there be a different extravagant meal prepared every night. Will this route provide satisfaction? For starters, we know that weight will increase. With that comes a more unpleasant appearance, and who actually wants to look bad?

Then there is increased risk for disease. With overeating, the air within the body cannot flow properly, which then leads to malfunctioning of different parts. So from the option of trying to enjoy food as much as possible, we see that the end result is misery. The same dishes don’t provide the same satisfaction each day, either. If I eat an entire pizza pie for dinner tonight, tomorrow that might not suffice. If one aspect of the pie is prepared incorrectly, then I will be angry, whereas normally I would be pleased that I at least have pizza in front of me.

Another option is to buy so many things. Get a nice car. Purchase a large house and fill it up with expensive furniture. Will this provide lasting satisfaction? Once the car comes, it needs to be protected. If you take it anywhere outside, you’ll have to park far away from other cars. You won’t want it to get dinged by another car door accidentally. Then you have to maintain the car. What if a newer model comes out? You’ll have to get that one too. And the house requires constant maintenance. There is so much attention needed. Thus this option also brings misery instead of enjoyment.

Another route is to enjoy sex life as much as possible. So as to limit the amount of work necessary for finding a partner each time, you stay in a committed relationship with one person. But then the enjoyment will not always be the same. Through time, appearances change, as do outlooks. You may not view your significant other the same way and vice versa. You may need more variety to keep your enjoyment going. And if things don’t go right, there’s concern that the relationship will end.

Misery exists in all areas of material enjoyment. The enjoyments mentioned by the naga-patnis cover everything available. There is the enjoyment of life in a heavenly planet. Think of your favorite place in this world. Now imagine living there for a very long time. That’s sort of what it’s like in a heavenly planet, a place you can reach through pious deeds devoid of true devotion to the Supreme Lord. There is also lordship over all planets. Think of it like being king of the universe. You could then get whatever you wanted. You could enjoy the material things previously mentioned.

There are mystic perfections and liberation itself. With a mystic perfection you can do amazing things, like fly through the air leaving your body behind and become very small in an instant. With liberation, you don’t have to take birth again. You remain stateless, without form. Without any material interaction, you become free from the sources of misery.

The naga-patnis say that the dust of the lotus feet of the Supreme Lord far exceeds any of these rewards. The reason is simple. This dust brings devotion. It comes from very beautiful feet that can be worshiped day after day. One way to worship them is to think of the time they danced playfully on the heads of the serpent named Kaliya. The owner used those feet to launch Himself into the water to deal with the dangerous situation of the poisoning of the Yamuna river. This was caused by Kaliya, and there was no other hope except these lotus feet.

If you remember these feet once, you’ll want to remember them again. Whereas material enjoyment has diminishing returns, with devotion to these feet the experience is ever-expanding. The enjoyment continues to increase, as the worshiper makes their way up to the beautiful waist, the blue-complexioned skin, the wonderful flute, and the enchanting face belonging to that all-attractive Lord of the universe, Shri Krishna.

He already owns the enjoyments mentioned previously. He can have anything He wants at any second. He is the master of all the planets. He is the supreme enjoyer of all sacrifices. He is everyone’s best friend, so He witnesses everything they do and takes joy in their happiness once they have found bhakti-yoga. This means that the dust of the lotus feet, which brings devotion, makes God happy as well. You can ask for so many other things, but none of them will bring you this gift. And when you make Krishna happy, you will make yourself happy to a level previously considered unattainable.

In Closing:

Other rewards in benefit not to last,

Satisfaction from them to wane fast.

 

As Lord of all anything He can give,

Money or with renunciation to live.

 

So many things from Him can get,

Yet on one thing only naga-patnis set.

 

Dust of lotus feet to achieve,

Better than anything to receive.

Viewing His Children

“I envy no one, nor am I partial to anyone. I am equal to all. But whoever renders service unto Me in devotion is a friend, is in Me, and I am also a friend to him.” (Lord Krishna, Bhagavad-gita, 9.29)

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samo 'haṁ sarva-bhūteṣu

na me dveṣyo 'sti na priyaḥ

ye bhajanti tu māṁ bhaktyā

mayi te teṣu cāpy aham

As we are accustomed to establishing differences from one individual to another, it is not surprising that in spiritual life the same tendency exists. The fundamental truth of that spiritual life is the equality shared by all beings. Not only are all humans the same constitutionally, but so are all creatures. The ant, the elephant, the dog, the cow, the tiger, the mouse - all are spirit soul at the core. As souls are equal, anyone who surrenders fully to the Supreme Lord, regaining their constitutional occupation, is dear to Him.

This seems like a rather obvious truth, but one of the more common misconceptions is that people born into certain families or in certain areas become more dear when they take up bhakti-yoga, or devotional service. Since their families might be more pious, since they might be more prone to that devotion from the time of birth, the thought is that their devotion is at a higher level. Therefore that makes them dearer to God than others.

Another misconception is that within the realm of service a more accomplished person gains a higher stature in the eyes of the Lord. If I’m working at a company that sells automobiles, the person who sells the most cars each month will be in better stead with the boss. This is only natural. The goal of the establishment is to move product in order to turn a profit.

We can think of God as the original proprietor. He owns everything. All the stuff that we consider to be ours is just on lease from Him. He has no motive for profit. He automatically provides for everyone, His children. This means that people coming from one location of the massive creation cannot automatically have a higher stature. It also means that each person’s service stands on its own merit; it is not a competition. There is nothing to compete over, as the Lord’s favor goes around equally.

Consider this question. Whom do you love more, your mother or your father? This is a tough question to answer. In most cases there is no favorite. Even if you are closer with one parent, it doesn’t mean that you don’t love the other. Direct the same question at the parent. Which one of your children is the favorite? Outside observers may notice differences in treatment from the parents, but this does not speak to affection. The good child will require less supervision than the naughty one. More supervision means more attention, but it doesn’t necessarily mean more love.

As all the creatures of the world are children of God, none are His favorite. He loves everyone equally, as He confirms in the Bhagavad-gita. While He envies no one and is equally disposed to all, the devotees are considered His friends. They are in a different status because they specifically take advantage of the divine mercy. The material nature is the indirect energy of God, which means that there is no special benefit to be gained from it. The devotees associate with the direct energy of God, the spiritual energy.

With the direct energy you get the direct intervention. It’s like the child getting more attention from the parent. The love is still equal, but the benefit is greater, especially since no child in this world can actually do anything on their own. They need the guiding hand of the Supreme Father. The wise gladly accept that hand from practicing devotion, calling out to Him through the maha-mantra: Hare Krishna Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama Hare Rama, Rama Rama, Hare Hare.

Even the worst of the human society can become fixed through this devotion. This again shows the love that God gives to everyone. He must show this affection; otherwise He wouldn’t be a good father. So the worst person that you see, the one who has all bad habits, who uses foul language, and who regularly denies the existence of the undivided spiritual force that pervades everything - they have a chance at salvation. And this chance is always there. This means that those people we consider to be bad have only yet to be fixed up in their eternal occupation. The good have found the light, and so they happily shine it towards any who are in need of it. This light is an extension of the mercy of the Supreme, and it is available for all the children to use.

In Closing:

Since all children are His own,

Favoritism not to be shown.

 

Every species with spirit inside,

Despite differences appearing outside.

 

Devotees to Him considered as friend,

Since on His divine mercy to depend.

 

Waiting for others is benefit the same,

To come easily through chanting holy name.