Feeling Your Pain

“The most important characteristic of a pure devotee is that he is not lampata, or licentious, and another quality is that he is always eager to mitigate the miseries of suffering humanity. The most obnoxious misery of a living entity is his forgetfulness of Krishna. A pure devotee, therefore, always tries to evoke everyone's Krishna consciousness. This is the panacea for all miseries.” (Shrila Prabhupada, Shrimad Bhagavatam, 3.14.49 Purport)

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The power hungry politician is able to amass power through passing legislation that actually hurts people without them knowing it. The people directly affected in each instance may be acutely aware of the effect the new law will have, but others, who are not directly affected, will remain apathetic. The politician seizes upon that apathy to bypass principles of fairness, ultimately leading to a condition where so many are miserable. The truly wise person understands principles and therefore can see with an extended vision. They also have compassion on others, and because of this they try to rescue them.

Let’s take an example of a proposed law that will only affect a few. This law says that beverages of a certain size and sugar content will be banned from sale in convenience stores. The people who currently purchase these beverages will be outraged. They will raise opposition. Then there are those who are not affected. Their reaction to the legislation might be as follows:

“Oh, that’s the new law being proposed? That sounds terrible. Why are they legislating this? People will just buy two of the smaller size drinks going forward. This is not going to stop anything. Oh wait, you say this only applies to drinks with sugar in them? Oh, then I don’t care. I only buy diet soda. This law doesn’t affect me, so I’m not going to be bothered by this.”

A more egregious version of this mentality gives a blind eye to the neighbor’s home being raided by burglars. After all, the thieves have avoided that person’s home, so why should they care what happens to someone else’s property?

Ah, but the wise person sees the principles behind actions. The law affecting beverage purchases may not affect me today, but that shouldn’t matter. The people affected are ordinary people just like myself. In addition, some day there will be a law passed that does affect me directly. Will I like it if others are then apathetic to my plight? They will have every reason to not care since I didn’t show any concern for their issue. If the burglars one day should happen to break into my home, would I like it if my neighbors didn’t do anything? Would it be nice of them to ignore the issue?

The devotee of the Supreme Personality of Godhead understands principles because they know that the root principle is the Supreme Lord Himself, who is known as the Absolute Truth. He is the lone force that is beyond duality. He is all-pervading, so His influence is to every single person. He is present within the heart of the cat, the dog, the elephant, the ant, and the human being alike. Therefore no one should ignore Him. In fact, all perils are due to the original mistake of ignoring the Supreme Lord, who is the best friend of every living entity.

The devotee sees the suffering someone else will face as the result of action. Therefore they feel compassion. Beyond ringing their hands, they try to alleviate that suffering. This is the superior method since it applies to all situations. If I ignore someone else’s pain because I’m not directly affected, others have reason to behave the same way towards me. On the other hand, if I don’t ignore them, then others may follow suit and help me when I need it.

The greatest suffering is forgetfulness of God. Every miserable condition we encounter in life is originally due to this. We see young children starving in foreign countries. The narrator of the television announcement tells us to give only a few dollars a day to help feed the needy. But how did such people become destitute? They live in areas which have plenty of fertile land. They could produce so much food on their own. Why are they hungry?

We investigate further into the situation and see that the government has confiscated the majority of the land, using the excuse that the previous land owners were greedy businessmen. So instead of people working to earn a profit, the land remains unused for the most part, while the leaders in government take everything for themselves. What, then, is financial aid from anyone else going to do?

Indeed, the unlawful confiscation of another’s property is due to forgetfulness of God, for the Lord is the original proprietor. He owns everything. When we think we own something, we have only a temporary lease on it, and this only for the purpose of coexisting peacefully with our fellow man. When one remembers God for real, then all good qualities emerge. The devotee is peaceful, kind, tolerant, humble, knowledgeable, and always looking to rescue others from misery.

If others don’t want to be rescued, why waste time on them? Why ruin your own devotion in the process?

In the crusades to stop hunger, eradicate poverty, and stamp out disease, if others do not follow the recommendations, there is some failure. If I get my struggling neighbor a job and they then refuse to go to work, my effort at helping them has not worked. The same goes for trying to feed others who then refuse the food. With devotion to God, however, no effort is wasted. The principal method in the present age for awakening everyone’s dormant God consciousness is the chanting of the holy names, “Hare Krishna Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama Hare Rama, Rama Rama, Hare Hare.”

Krishna and Rama are names for the Truth, which is the highest principle in all spectra and time periods. Therefore just in chanting this mantra out loud there is so much benefit. Even if no one else wants to hear it, there is no loss on the chanter’s part. Since there is no failure, there is no cause for lack of enthusiasm. Since Krishna is the Supreme Spirit, work done for His benefit only brings more pleasure with the passage of time. More pleasure brings a stronger conviction, which means that eventually at least someone else will be rescued from the miserable condition of birth and death, which sees so many smaller dual conditions, like heat and cold and victory and defeat.

In Closing:

New law passed seems not right,

Not to affect me, so why to fight?

 

But then what if the tables to reverse?

How to feel when others to help are averse?

 

Devotees with extended vision to see,

Attempt for others’ miseries to set free.

 

Since on reception success not based,

In devotional life no effort a waste.

Hidden Deep Animosity

“Yoga practice, the process of purifying one's existential identity, is based mainly on self-control. Without self-control one cannot practice freedom from animosity. In the conditional state, every living being is envious of another living being, but in the liberated state there is an absence of animosity.” (Shrila Prabhupada, Shrimad Bhagavatam, 3.14.46 Purport)

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Is it better to live with animosity or without? If the strong hostility is directed towards someone who is deserving of punishment, then perhaps the emotion is warranted. Certainly it is not beneficial to feel animosity towards man as a whole. The majority of the people of this world have done nothing to us, so why should our decision be cast in either direction, considering them friend or foe? With real yoga practice, animosity is eliminated, something that is beneficial.

Real meditational yoga practice brings about tremendous abilities. In Sanskrit the rewards of yoga are called siddhis, which means “perfections.” You can do amazing things as a yoga-siddha. You can become lighter than air. You can become very heavy in a matter of seconds. You can travel anywhere using just your soul. You can course through air, feeling freer than a bird.

These successes hinge upon control of the senses. Sort of like the mother who miraculously lifts a car when her child is in danger, the living entity is capable of amazing things. We’ve often heard people describe an amazing accomplishment in their life by saying, “I don’t know how I was able to do that.” For whatever reason, they were able to stretch their abilities past whatever limits they thought existed.

The perfections of yoga show exactly what the real limits are. Since the siddhis can only arrive after strict control of the senses, naturally there are many extra benefits that come along. If you control your senses, you are in good health. You are not overweight. You don’t have difficulty breathing. The life breath, prana, is controlled in one of the methods of yoga. Therefore a yogi can extend their duration of life.

To the person who is truly knowledgeable, the siddhis of yoga aren’t very important. Bhakti-yoga is more important because it provides a reward of far greater significance than the ability to fly or the ability to read minds. Think about it for a moment. If today you were given the ability to fly to wherever you wanted, what would it mean to you? Surely it would be pretty neat to just go wherever you want. Then soon after people would expect things from you. “Hey, can you go here? Hey, can you go there for me? It shouldn’t be a problem since you can fly to wherever you want.”

The enhanced ability brings added pressures as well. Duality is the nature of the temporary world, where spirit souls who are eternal in their constitution remain in bodies that constantly change. The final transformation occurs at death, where the old body is replaced for a new one. In bhakti-yoga, the reward is something that is beyond duality. The reward is love for God. Since bhakti-yoga is the highest form of yoga, the same benefits of meditational yoga arrive very easily.

“Subsisting on fruits and milk, chant Shri Rama’s holy name for six months. Tulsidas says that by following this formula all auspiciousness and every perfection will arrive in the palm of your hand.” (Dohavali, 5)

Just as in meditational yoga, in bhakti self-control is very important. And from that self-control, one is able to steer clear of animosity. If you go the other route, you have no choice but to have animosity. If you are raising a child and you always give them what they want, how will they learn to deal with adversity? None of us is God. This means that we can’t always get what we want, even if someone else is providing things to us on a constant basis. That moment that we have to do without, we will feel hostility towards those who do have. Intense envy of the wealthy is due precisely to a lack of self-control. Thinking that others who do have something are so much better off, the person lacking self-control feels intense hostility over something that isn’t very important in the grand scheme.

Prahlada Maharaja was a famous bhakti-yogi. He had self-control through just chanting the holy names of the Lord. He only thought of his beloved Vishnu, which is one name for the personal aspect of God. Prahlada’s father was not as self-controlled. Previously he had been austere for a while, but that was for a specific purpose. He wanted to catch the attention of higher authorities so that they would give him rewards. Once his purpose was fulfilled, he went back to being uncontrolled in his sense urges.

Therefore he felt animosity towards Prahlada when the boy started worshiping God. The father tortured the son in so many ways, and when the father was finally killed by God Himself, Prahlada still lamented. He felt sorry for his father, though he deserved the ghastly slaying at the hands of Narasimhadeva. Prahlada showed the benefits of self-control, which are easily acquired through fixing the mind in devotion to God. That same self-control is available to anyone who regularly chants the holy names, “Hare Krishna Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama Hare Rama, Rama Rama, Hare Hare,” and steers clear of meat-eating, intoxication, illicit sex and gambling. The positive and the negative go hand in hand, and a nice side benefit is lack of animosity, which means more time for felicitous celebration of the person most worthy of it.

In Closing:

When control of senses to lack,

Hidden animosity to attack.

 

At others’ possessions to stare,

That they have more so unfair.

 

In bhakti-yoga on sense demands put a latch,

No more at every itching to scratch.

 

Compassion then for all others in sight,

Like Prahlada towards demon father’s plight.

Umbrella of Protection

“He is called the well-wisher for the devotees only. He appears to be partial to His devotees, but factually the matter rests on the living being to accept or reject equal treatment by the Lord.” (Shrila Prabhupada, Shrimad Bhagavatam, 1.16.26-30 Purport)

It’s pouring rain outside. There is nothing you can do to avoid the downpour because you have to make the walk to your intended destination. You have just exited a shopping center and your car is parked a long ways away, as this was a particularly busy shopping day. The forecast didn’t call for rain, so you’re a little surprised that so much rain has come by unannounced. If only you had an umbrella at this moment when you really need one.

Oh, but you could have brought one with you. You keep a spare umbrella in the trunk of your car for emergency situations like these. But you didn’t remember to bring it with you as you left the car. Since you were entering a shopping center, you intended to carry at least one bag in your hands, if not more, on your way out. A closed umbrella, though compact, would have added to the burden of items to carry around, and since it was sunny outside when you parked your car, you paid no attention at all to the umbrella.

Ah, but now you desperately need one. To make matters worse, you see other people who have their umbrellas; thus they are safe from the pouring rain. They can make it to their cars without a problem. They will not be soaking wet when they sit behind the wheel to drive home. In this scenario, is the umbrella to blame for your misfortune? Obviously it is an inanimate object, so it can’t make any decisions of its own, but if for argument’s sake we say that the umbrella is capable of hearing your complaints, should it consider them valid?

From the rational human being’s perspective, it is understood that the fault lies completely with the person who forgets the umbrella. The umbrella gives protection from the rain, but it is still impartial. It doesn’t only protect one type of person. It does not look down to see who is holding it and then decide whether or not to block the scorching rays of the sun or the falling raindrops. In fact, you know that the umbrella gives protection; that’s why you kept one in your car. But in this situation you forgot, and though the umbrellas seem to be partial when they protect others, they are simply fulfilling their role.

This hypothetical situation and the analysis of the umbrella’s function help to explain the Supreme Lord’s position and how He diffuses His energy. These points are worth understanding because only in ignorance does the human being blame the higher authorities for their troubles. “Oh God, why did you let this happen to me? How could you do this to me? I never did anything to deserve this. You favor everyone else except me.”

In reality, when someone accepts the gifts of God already available to everyone else there is only the appearance of favoritism. The highest pleasure comes in the transcendental arena, where the previously conditioned living entity associates with Supreme Spirit and His direct energies. Something that is completely knowledgeable, blissful and eternal can share its transcendental radiance with others, provided they choose to interact in the proper mood.

To understand what the proper mood is, we can use a crude example like a lavish ice cream cake. The cake is meant to satisfy hunger and be enjoyed by the taste buds at the same time. But what if we used the ice cream cake as a tray, something to hold our other food items. We place whatever it is we want to eat on top of the cake, but this is actually not the proper use. The cake is meant to be consumed, and by its constitution it cannot remain in its ideal state for too long without melting. When taken out of the freezer and used as a tray, once the melting cake sinks and thus fails in our desired use as a tray, the blame for our troubles actually lies with us. The cake had its ideal role, and we rejected it.

The Supreme Lord lives inside of us as the Supersoul and outside as the soul of all creatures. He is the existence of all existences, and not a blade of grass can move without His influence. Nevertheless, that influence is difficult to spot if we don’t know the proper use of objects. The hands we’re provided are meant to be used for such things as clapping along to the congregational songs glorifying the Supreme Lord. The eyes serve their ideal purpose when used to look at pictures of God and His beautiful form. The legs allow for travelling to places where the Supreme Lord is glorified, and the taste buds can eat the remnants of food first offered to Him, prasadam.

The tongue can also be used for chanting the holy names, “Hare Krishna Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama Hare Rama, Rama Rama, Hare Hare”. This simultaneously takes care of hearing, for Krishna and His name are non-different. The name Krishna indicates that God is the most-attractive, that His features are perfect in every way. Those features give pleasure to the devotees, and hence He is also known as the reservoir of pleasure.

The results of utilizing the various body parts in an ideal way are peace of mind, the removal of stress, and an invigorated spirit that is ready to take on new tasks in the discipline known as bhakti-yoga, or devotional service. Thus far there has not been any mention of caste, color, ethnicity, age, or country of origin. The holy name can be chanted by any person, and the beautiful deity in the temple is the sight for any person’s sore eyes. Even if the houses of worship unjustifiably deny entry to some, the mental pictures of the Supreme Lord based on descriptions and accounts of His activities found in the sacred texts can be drawn and enjoyed.

“I envy no one, nor am I partial to anyone. I am equal to all. But whoever renders service unto Me in devotion is a friend, is in Me, and I am also a friend to him.”  (Lord Krishna, Bhagavad-gita, 9.29)

In the Bhagavad-gita, Krishna’s song that touches on the meaning of life, it is said that the Lord does not envy anyone, and neither is He partial to anyone. Nevertheless, He still shows favoritism to the devotees, who are friends to Him. This apparent contradiction is resolved by the fact that the offer for protection and favoritism is open to any person; but there is the requirement that they make the conscious decision to accept it. The Supreme Lord proved to be an umbrella of protection for the distressed Queen Draupadi when she surrendered everything to Shyamasundara and asked for His help as she was being disrobed by wicked-minded family members in an assembly. Prahlada Maharaja was protected by Krishna during trying times because he only thought of the Lord. The residents of Vrindavana were saved from a torrential downpour, which was instigated by the king of heaven, when they went underneath the umbrella Krishna created by lifting the massive Govardhana Hill and holding it over His head.

That same protection is available to anyone who recites the holy names with love, faith and humility. Those who refuse to accept this protection cannot blame Krishna for their troubles. How kind then are the Vaishnava saints who try to spread the holy names to as many people as possible? They know the tremendous protection that God provides through His personal energies, so they selflessly try to share the knowledge on how to utilize nature’s gifts properly to as many people as are willing to listen.

The Vaishnava, the devotee of Krishna, hopes that no one will reject the kind treatment offered by Krishna to all. The distresses relating to temporary conditions arise from ignorance of the true meaning of life, which is to become God conscious by the time death arrives. Through the holy names and the proper implementation of bhakti-yoga learned from a bona fide spiritual master, the divine umbrella resting within opens up to protect you from the many rainy days the material land has to offer. Under that protection the protector’s company is cherished and appreciated daily.

In Closing:

Umbrella meant to block out falling rain,

Shields you from wetness’s pain.

 

But what if umbrella you should forget,

Pummeled with rain, in your trunk it rests.

 

Others took theirs, you could have done the same,

But you forgot, so is umbrella to blame?

 

Know that Supreme Lord to all His glorious light diffused,

Pain only comes when His protection refused.

 

Chant holy names for transcendental shelter to gain.

And thus make sunny even a day filled with rain.

Praying For Rain

“I wish that all those calamities would happen again and again so that we could see You again and again, for seeing You means that we will no longer see repeated births and deaths.” (Queen Kunti speaking to Lord Krishna, Shrimad Bhagavatam, 1.8.25)

Question: “I practice devotional service regularly, but still from time to time, bad things happen to me. When they do, I can’t help but blame God. ‘Why do You put me through this? I thought You’re supposed to relieve my suffering?’ I know I shouldn’t think this way, but I can’t help it. What should I do?”

Answer: Many people faithfully observe the regulative principles of devotional service, which consist of the chanting of the maha-mantra (Hare Krishna Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama Hare Rama, Rama Rama, Hare Hare) and abstention from the four pillars of sinful life (meat eating, gambling, intoxication, and illicit sex), but still suffer frustration from time to time. This is because the practice of devotional service does nothing to guarantee material fortunes. In fact, many times just the opposite occurs. Krishna will take away things that we are attached to so that we can better focus on our service to Him. Since our attachments to material things are so strong, many of us get angry and frustrated when bad fortune occurs. Many people try their hardest not to blame God, but they just can’t help it. Generally speaking, this type of anger directed towards God is viewed as irrational, but it can also be a sign of great devotion.

For aspiring transcendentalists, the first lesson taught by the Vedas is that we are not this body. What are we then? We are spirit souls, part and parcel of Lord Krishna, the Supreme Personality of Godhead. The body, along with everything else in this material world, is temporary but our true identity, represented by the soul, is not. The illusory energy known as maya clouds our judgment and causes us to associate with our body. Maya tricks us into thinking that if we perform just enough activity, we will be happy. This is how karma works. Other people are also performing fruitive activities, meaning that everyone is essentially trying to be God. Since there is only one God, every person’s pursuit of material perfection is bound to fail. This failure doesn’t come all at once. Rather, the conditioned living entities suffer many setbacks in life, but this usually doesn’t deter them from trying to find material happiness.

“O son of Pritha, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know Me as the Supreme Personality of Godhead, original and inexhaustible.” (Lord Krishna, Bhagavad-gita, 9.13)

There are two energies that exist in this world, the material and the spiritual. The spiritual energy is eternal and full of bliss. The material energy is just the opposite. Everything relating directly to God is part of the spiritual or superior energy. The material energy is completely revolved around matter, which is temporary, thus it is known as the inferior energy. We living entities technically belong to the marginal energy, meaning we have a choice as to which energy, superior or inferior, we associate with. Associating with the spiritual energy means we are afforded complete protection. This protection is for the soul and not the body. Associating with the spiritual energy means we become free from the effects of karma; we are no longer forced to suffer through birth and death. The material energy provides no such protection. The conditioned living entities are competing with each other to become God, thus they are completely in the material energy, where they have no protection. Those who are in the material energy have no right to blame God for their problems, for they have chosen to associate with an inferior energy.

The game of American football is a great example in this regard. Though the game revolves around an oblong shaped ball and teams scoring touchdowns, the most appealing part of the game is the violence. Players that carry the ball are chased after by defenders who try to hit them as hard as they can. Football is the ultimate contact sport, with injuries occurring regularly. Players in the National Football League, NFL, often say that the average person wouldn’t last more than one play in a real NFL game. This is because the contact between blockers, defenders, and running backs is something most people have never felt. Football is a game, meaning people have a choice as to whether or not they want to play it. As mentioned before, injuries are very common in the NFL. Most injuries are of the minor variety; someone pulling a hamstring, dislocating a shoulder, injuring their knee, etc. However, there have been many occasions where the injuries were very serious. Several players have become paralyzed from football related injuries. Every season in the NFL, there is at least one game where someone gets seriously injured and lays motionless on the field. Players from both teams usually kneel down and pray to God that the injured player will be alright.

Now praying to God is never a bad thing. Yet this sort of prayer doesn’t make much sense. For defenders, the object of the game is to hit other players as hard as you can while staying within the established rules. In fact, it is quite common to see the deliverer of a big hit celebrate afterwards, as if to pat themselves on the back for a job well done. It is not God’s fault that people get injured during the game. He didn’t force anyone to put on pads and run around and hit people.

“I envy no one, nor am I partial to anyone. I am equal to all. But whoever renders service unto Me in devotion is a friend, is in Me, and I am also a friend to him.” (Lord Krishna, Bg. 9.29)

This same principle can be applied to almost everything in the material world. The entire creation certainly comes from God, but karma is just one of His energies. The Lord doesn’t take a direct interest in the fortunes and misfortunes of those who engage in karmic activity. When bad things happen to us, it logically doesn’t make sense to blame God. Yet we still see that many devotees just can’t help being angry with the Lord when things don’t go their way. This may seem like a bad thing, but it can actually prove to be very beneficial to a devotee.

“Whatever state of being one remembers when he quits his body, that state he will attain without fail. Therefore, Arjuna, you should always think of Me in the form of Krishna and at the same time carry out your prescribed duty of fighting. With your activities dedicated to Me and your mind and intelligence fixed on Me, you will attain Me without doubt.” (Lord Krishna, Bg. 8.6-7)

Lord Krishna’s most important teaching in the Bhagavad-gita is that those who think of Him at the time of death never return to the material world. They remain on one of His spiritual planets, Krishnaloka or Vaikunthaloka, for eternity. When we get mad at God for our bad fortunes, we are at least thinking of Him. This sort of mindset isn’t ideal, for it’s not God’s fault that we chose to associate with maya and karma. However, if we think of Him when bad things happen to us, it is highly likely that we will remember Him when good things happen as well. For the devotees who chastise the Lord for their bad fortunes, God has essentially taken ownership of their mind. Krishna is basically saying, “From this point on, you are Mine. You will never be able to avoid thinking of Me. Through the good times or the bad, I will always be on your mind.”

When we are going through tough times, it may be hard to curb our anger towards the Lord, but If we can, we should try to remember the famous prayer of Kunti Devi, the mother of the Pandava brothers. During the Dvapara Yuga, Lord Krishna personally descended to earth and spent much time with His cousins, the Pandavas. The five Pandava brothers were the rightful heirs to the throne held by their father Pandu. But due to a curse, Pandu died prematurely which left Mother Kunti all alone with her children. To make matters worse, Pandu’s brother Dhritarashtra allowed his own sons, headed by Duryodhana, to take over the kingdom. Not only did Duryodhana take over the kingdom, but he tried his best to kill the Pandava brothers through nefarious means. Somehow, through the grace of God, the brothers and their mother managed to escape every calamity. On one occasion, Kunti Devi directly prayed to Krishna and thanked Him for always siding with her sons. She prayed to God to allow her to always be in misery and calamity, for it was during those times that she was able to see and remember Krishna. Such a prayer is indicative of the highest devotion to God.

The forces of maya are so strong that it is very easy for us to forget this wonderful prayer from Kunti Devi. Those who are suffering through hard times should write down this prayer and read it every day. Kunti’s prayer doesn’t just represent flattering words, but the actual truth. We will inevitably come upon hard times when we take up devotional service. The great Vaishnava saint, Goswami Tulsidas, was reproached by his wife whom he loved very much. She chastised him for having too much of an attachment to her and not enough attachment for Lord Rama. Tulsidas was heartbroken, but at the same time, he used this as an opportunity to increase his devotional service. He turned towards God and what resulted were the Ramacharitamanasa, Hanuman Chalisa, and other great works.

His Divine Grace A.C. Bhaktivedanta Swami Prabhupada faced similar hardships during his initial preaching efforts in America. As a penniless sannyasi living in New York, Prabhupada had his typewriter stolen and was almost attacked by his drug abusing roommate. He persevered, redoubled his efforts, and what resulted was a worldwide movement which made Krishna a household name.

Actually, if we analyze the lives of all the great saints, we will see that every one of them had to endure major hardships after they decided to seriously take up devotional service. The lesson is that we should try our best not to blame the Lord for our bad fortunes. Even if we can’t help it, we should at least remember to thank Him when things do go right. The best thing to do in a time of crisis is to increase our devotional activity. We can chant more, sing more songs, or read more books. The more we associate with the spiritual energy, the better off we will be. Keeping Kunti Devi and the countless other great devotees of the past in our mind, we can find happiness even on rainy days.

New Organization Formed

Krishna’s Mercy is a nonprofit organization established to serve Lord Krishna.  Our mission is:

• To serve Lord Krishna, the Supreme Personality of Godhead, by
  worshipping His deity, offering Him food, hearing stories about Him and His devoteees, chanting His holy names, reading books about Him, and other devotional activities.
• To reawaken people's forgotten relationship with Krishna by
  distributing remnants of foodstuff offered to Lord Krishna, prasadam, to society at large.
• To publish and distribute books and other periodicals describing Lord Krishna, His glories, and devotion to Him.

“Just fix your mind upon Me, the Supreme Personality of Godhead, and engage all your intelligence in Me. Thus you will live in Me always, without any doubt”

Lord Krishna, Bhagavad-gita

 

Please visit Krishna’s Mercy for more information.

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