Collateral Damage In A Bitter Feud

“O Lakshmana, do you rule this earth with Me. You are like My second self, so this glorious opportunity has been presented to you as well. O Saumitra, do you enjoy all the pleasures you desire and the fruits of the regal life. My life and this kingdom I covet for your sake alone.” (Lord Rama speaking to Lakshmana, Valmiki Ramayana, Ayodhya Kand, 4.43-44)

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लक्ष्मणेमां मया सार्धं प्रशाधि त्वं वसुन्धराम्।
द्वितीयं मेऽन्तरात्मानं त्वामियं श्रीरुपस्थिता।।
सौमित्रे भुङ्क्ष्व भोगांत्स्वमिष्टान्राज्यफलानि च।
जीवितं च हि राज्यं च त्वदर्थमभिकामये।।

lakṣmaṇemāṃ mayā sārdhaṃ praśādhi tvaṃ vasundharām।
dvitīyaṃ me’ntarātmānaṃ tvāmiyaṃ śrīrupasthitā।।
saumitre bhuṅkṣva bhogāṃtsvamiṣṭānrājyaphalāni ca।
jīvitaṃ ca hi rājyaṃ ca tvadarthamabhikāmaye।।

It is a tough situation. You are not really sure what to do. The first person has been your friend for years. Through thick and thin. You can always count on them. Whether you are up or down, whether in sickness or in health, whether feeling jovial or totally depressed over the recent turn of events, this friend is there.

The second person has not been a friend for long. You met them only recently, but the bond is tight. You are on the best of terms and you can’t imagine a more stand-up person to be associated with. It is a blessing to have found such a friend so late in life.

The issue is that these two people are involved in conflict. A bitter feud. Differences that cannot be settled reasonably. Though you know the first friend since a long time back, you think they are in the wrong. At least in this situation.

But if you take the side of either person, it will not be good. Both sides want you to weigh in, to make a judgment, but why get caught in the middle? There is the potential for losing both friends, for missing out on desirable association.

It is not uncommon for even the Supreme Personality of Godhead to be stuck in the middle. He ended up being the collateral damage in one incident described in the Ramayana of Valmiki. Everything was otherwise going well. King Dasharatha was ready to pass the throne to his eldest son.

Shri Rama, an avatara of Vishnu, who is the personal God, loved His brothers so much that He immediately thought of approaching Lakshmana and extending the offer. The two would rule together. No need for rivalry. No jealousy. What belonged to Rama also belonged to the younger brother.

The Supreme Lord got caught in the middle when one of Dasharatha’s queens grew envious. She had to be prodded in that direction. The servant named Manthara was the instigator. Goddess Sarasvati blessed her with the ability to speak just the right words to change the mind.

Kaikeyi wanted her son to be the next king instead of Rama. Bharata was also beloved in the community, but Rama was the eldest. She did not care for the standard protocols. To add insult to injury, she demanded that Rama be banished from the kingdom for fourteen years.

The root cause was envy of another queen. Rama was born to Kausalya and Bharata to Kaikeyi. Dasharatha did not mind the first request. Bharata would not agree, but Rama would have no problem. But the second wish was like a knife in the back. A deathblow, in time validated in the literal sense.

Controlling desire is not easy. Kama is the great devouring enemy of this world, as confirmed by Shri Krishna in Bhagavad-gita. Unfulfilled desire leads to anger, which causes delusion and a loss of intelligence.

श्री-भगवान् उवाच
काम एष क्रोध एष
रजो-गुण-समुद्भवः
महाशनो महा-पाप्मा
विद्ध्य् एनम् इह वैरिणम्

śrī-bhagavān uvāca
kāma eṣa krodha eṣa
rajo-guṇa-samudbhavaḥ
mahāśano mahā-pāpmā
viddhy enam iha vairiṇam

“The Blessed Lord said: It is lust only, Arjuna, which is born of contact with the material modes of passion and later transformed into wrath, and which is the all-devouring, sinful enemy of this world.” (Bhagavad-gita, 3.37)

If I act selfishly, I may get what I want, but at the expense of others. Not just the person losing out on the object over which the competition is waged, but also the people coming in between, who otherwise have no interest in the outcome.

Whereas if I act in the interest of the Supreme Lord, everyone benefits. Dharma emerges victorious over kama, and with that an increased chance of escaping the future cycle of birth and death, to which the kama-controlled are bound.

In Closing:

To future cycle bound,
Again birth-death found.

When kama controlling,
Sway over mind holding.

Sometimes others caught in between,
Like in Ayodhya pitiable scene.

When interest towards Rama to steer,
Best outcome for everyone clear.

What Does It Mean To Have Full Renunciation

“O Lakshmana, do you rule this earth with Me. You are like My second self, so this glorious opportunity has been presented to you as well. O Saumitra, do you enjoy all the pleasures you desire and the fruits of the regal life. My life and this kingdom I covet for your sake alone.” (Lord Rama speaking to Lakshmana, Valmiki Ramayana, Ayodhya Kand, 4.43-44)

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लक्ष्मणेमां मया सार्धं प्रशाधि त्वं वसुन्धराम्।
द्वितीयं मेऽन्तरात्मानं त्वामियं श्रीरुपस्थिता।।
सौमित्रे भुङ्क्ष्व भोगांत्स्वमिष्टान्राज्यफलानि च।
जीवितं च हि राज्यं च त्वदर्थमभिकामये।।

lakṣmaṇemāṃ mayā sārdhaṃ praśādhi tvaṃ vasundharām।
dvitīyaṃ me’ntarātmānaṃ tvāmiyaṃ śrīrupasthitā।।
saumitre bhuṅkṣva bhogāṃtsvamiṣṭānrājyaphalāni ca।
jīvitaṃ ca hi rājyaṃ ca tvadarthamabhikāmaye।।

“I like that the Sanskrit word Bhagavan has such a specific meaning. It is superior to the generic ‘God’, that most people use. It is no wonder that you can turn heads, drive people away, make them upset, and so forth by invoking that term.

“Each person has their own idea, gathered through experience, positive or negative. For some, God is the entire purpose for living. They will act in such a way that the man upstairs is pleased. For others, they see hypocrisy, crime, punishment, and irrationality associated with God. They would rather turn in the other direction.

“The word bhagavan says that not only is there a superior Divine Being, but that He also has specific features that can be enumerated. Bhagavan possesses bhaga, or fortunes, to the highest degree and simultaneously. As described by Parashara Muni, there is beauty, wealth, strength, fame, wisdom and renunciation.

“That last opulence always gets my attention; almost like it doesn’t fit. The rest make sense. Since God is all-attractive, He is known as Krishna. He is the wealthiest person in the world, since He has original claim to property. He is so strong that He can dominate others. No one is better known throughout the world, and He is so wise that a book like Bhagavad-gita has eternal relevance.

“But how does vairagya work? Why is that included? Why should someone be impressed with that feature? We don’t really see authorities pushing for renunciation in the modern way of living.”

For starters, there are certainly subtle ways of promoting vairagya. Every television infomercial about diet, exercise, weight loss and the like deals with controlling the senses. Not eating whatever you want, whenever you want. Putting a lid on sense gratification, at certain times.

Also, in the modern day there are prohibitions on certain intoxicants. At one time in the United States there was a total ban on alcohol consumption. During the time of the Founding Fathers, there was emphasis on temperance. Control in drinking. Acquiring good qualities. Being virtuous.

The easiest way to understand vairagya in Bhagavan is to look to the situation in Ayodhya described in the Ramayana. This occurred thousands of years ago, during the second age of creation, Treta, as named through the relative timeline based on the beginning and end of population of creatures.

Bhagavan is in front of the people in the avatara of Shri Rama. He is born into wealth; the Raghu dynasty. He doesn’t simply live off the excess, sleeping the day away. He is part of the royal order, which means He must defend the innocent against attack. He has to accept this duty; it is the family business.

One day Rama has to abandon the kingdom. Leave and not come back for fourteen years. A simple solution is to withdraw some of the royal wealth and build a palace in exile, taking servants with Him. Then the time would pass without issue.

The problem was that there were rules to this transition. Rama had to leave and live like a mendicant. Literally, riches to rags, in a matter of moments. We know that Rama is Bhagavan because He handled the change in plans in stride. He was not affected in the slightest.

Moments prior He was preparing to be the next king. Rama had approached His younger brother Lakshmana and asked to share in the glory. The two would rule together. Lakshmana appreciated the gesture, but he would never take away any honor that rightfully belonged to the eldest brother in the family.

So dedicated was he that upon the news of Rama’s exile Lakshmana insisted on accompanying. Sita Devi, Rama’s wife, did the same, without being urged. This shows that while God has renunciation to the fullest degree, the devoted servants do as well, to an extent.

While they can live without a royal kingdom, they cannot live without Rama. To this day they keep Him by their side, always chanting the holy names: Hare Krishna Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama Hare Rama, Rama Rama, Hare Hare.

In Closing:

Parashara Muni with the list,
That Bhagavan with opulences six.

Beauty, wealth, wisdom and strength,
Fame stretching universe’s length.

Renunciation curious to see,
How God renounced to be?

That even kingdom to Him not mattering,
Rama equal though plans shattering.

Leaders I Will Take Any Day

“O Lakshmana, do you rule this earth with Me. You are like My second self, so this glorious opportunity has been presented to you as well. O Saumitra, do you enjoy all the pleasures you desire and the fruits of the regal life. My life and this kingdom I covet for your sake alone.” (Lord Rama speaking to Lakshmana, Valmiki Ramayana, Ayodhya Kand, 4.43-44)

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लक्ष्मणेमां मया सार्धं प्रशाधि त्वं वसुन्धराम्।
द्वितीयं मेऽन्तरात्मानं त्वामियं श्रीरुपस्थिता।।
सौमित्रे भुङ्क्ष्व भोगांत्स्वमिष्टान्राज्यफलानि च।
जीवितं च हि राज्यं च त्वदर्थमभिकामये।।

lakṣmaṇemāṃ mayā sārdhaṃ praśādhi tvaṃ vasundharām।
dvitīyaṃ me’ntarātmānaṃ tvāmiyaṃ śrīrupasthitā।।
saumitre bhuṅkṣva bhogāṃtsvamiṣṭānrājyaphalāni ca।
jīvitaṃ ca hi rājyaṃ ca tvadarthamabhikāmaye।।

“One of the things I find humorous when reading Vedic literature is the criticism from the enemies of the avatara of the Supreme Personality of Godhead. We are accustomed to worship. For many of us the tradition descended from within the family. In other words, I have known no other way than to daily light welcoming incense and ghee lamps for the pleasure of God, realizing His personal presence and grace.

“That attitude of awe and reverence extends to hearing. Hari-katha is the most important of kathas. The charitra, the gunas, the karma, the janma – everything about Him is Divine. The qualities and activities are not like ours, and one who knows this nature automatically is eligible for liberation.

जन्म कर्म च मे दिव्यम्
एवं यो वेत्ति तत्त्वतः
त्यक्त्वा देहं पुनर् जन्म
नैति माम् एति सो ऽर्जुन

janma karma ca me divyam
evaṁ yo vetti tattvataḥ
tyaktvā dehaṁ punar janma
naiti mām eti so ‘rjuna

“One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna.” (Lord Krishna, Bhagavad-gita, 4.9)

“The compilers of Vedic literature are well-acquainted with the tools and techniques required in good writing. They present dialogue, poetry, contradiction, argument, discussion, tragedy, and even humor. Perhaps I laugh at things that aren’t intended to be funny, but I can’t help it.

“In the Ramayana, for example, we start out with the setting of universal love in Ayodhya. Everyone adores Shri Rama, who is the eldest son of King Dasharatha. No one knows Rama’s real identity, but if they were informed they probably wouldn’t care. The love is natural and spontaneous. They are not looking to get anything out of Him.

“Then you have the king of Lanka, Ravana. He is the central villain of the historical telling. A man-eating ogre with ten heads and a horrible character, he is not impressed in the least with Rama after hearing about Him from associates.

“One of the criticisms Ravana levels is that Shri Rama is weak for having voluntarily left the kingdom for fourteen years. There was infighting in the family, between Kaikeyi and Dasharatha. The king’s youngest wife was suddenly jealous and decided to ask for irrevocable favors previously offered to her. The result was Rama’s banishment from Ayodhya.

“Ravana wondered why a powerful prince wouldn’t protest the decision. Fight your way to the top. If you are so skilled in battle, why allow anyone to tell you what to do? Why not assert your might for everyone to see? They may not like you, but at least they would respect you.

“Is there any validity to the criticism? I don’t subscribe to any of it, but I’m wondering just in case you meet a troublemaker today. It is not uncommon for the villains to garner more sympathy these days, to have supporters just because they go against the grain.”

Ravana certainly thought that Dasharatha’s eldest son was weak for living like a hermit in the remote forest of Dandaka. Bereft of the royal army, a beautiful palace, and throngs of supporters, Rama should have been lamenting His situation on a daily basis. Ravana, for his part, would never tolerate going from riches to rags.

The Rakshasas will never be able to understand the Supreme Personality of Godhead, even with ample evidence presented before them. If Rama was so weak, how did He defend against fourteen thousand of Ravana’s men at a single time?

For that matter, if Ravana really thought that Rama was nothing to worry about, why send so many men to Dandaka in an attack? One should have sufficed. The truth is the Supreme Lord retains full potency in every situation. Rama had Lakshmana and Sita with Him. These close associates were sufficient companionship for the one who is atmarama, satisfied in the self.

Bhagavan has no need to be greedy. If Bharata is the selected leader for Ayodhya, everything will be fine. This is one of Rama’s younger brothers. On a previous occasion, Rama had offered to share control of the kingdom with Lakshmana. Those two brothers are leaders society should take any day.

They possess complete strength, but also immeasurable compassion. They will let others take the lead when necessary, receiving the chance to offer service. Compared to those servants, what can I really do? But those brothers accept my worship in sincerity all the same: Hare Krishna Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama Hare Rama, Rama Rama, Hare Hare.

In Closing:

Worship accepted all the same,
When chanting holy name.

So ideal leaders to make,
Who any day I will take.

Brothers Rama and Lakshmana so,
Ravana their natures not to know.

That as weak and scared treating,
But his army in defeat retreating.

Five Things Rama Doesn't Have To Consider When Interviewing Candidates

“O Lakshmana, do you rule this earth with Me. You are like My second self, so this glorious opportunity has been presented to you as well. O Saumitra, do you enjoy all the pleasures you desire and the fruits of the regal life. My life and this kingdom I covet for your sake alone.” (Lord Rama speaking to Lakshmana, Valmiki Ramayana, Ayodhya Kand, 4.43-44)

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लक्ष्मणेमां मया सार्धं प्रशाधि त्वं वसुन्धराम्।
द्वितीयं मेऽन्तरात्मानं त्वामियं श्रीरुपस्थिता।।
सौमित्रे भुङ्क्ष्व भोगांत्स्वमिष्टान्राज्यफलानि च।
जीवितं च हि राज्यं च त्वदर्थमभिकामये।।

lakṣmaṇemāṃ mayā sārdhaṃ praśādhi tvaṃ vasundharām।
dvitīyaṃ me’ntarātmānaṃ tvāmiyaṃ śrīrupasthitā।।
saumitre bhuṅkṣva bhogāṃtsvamiṣṭānrājyaphalāni ca।
jīvitaṃ ca hi rājyaṃ ca tvadarthamabhikāmaye।।

1. Their work history

This could be a relevant factor in the decision-making process, based on the position being filled. For an intern or junior, as long as they are in college or show some eagerness to learn, there is no reason to delve deeply into the past. There will be plenty of on-the-job training. The responsibilities minimize the risk in potential damage that can be done.

For a job requiring an established presence in a particular field, the history of work is important. The candidate must demonstrate that they have sufficient experience. This helps to calm the nerves of the employer. The hiring manager will know that the new employee is battle-tested, that the daily issues inside of an office environment will not cause a total meltdown.

2. Their stability

This factor could be a component of the work history. Does the candidate jump ship too often? Do they get bored at a job and then suddenly leave? That might be okay for some places, but if you are looking for an established veteran to settle in for the long haul, the past might be incompatible with what is necessary for the future.

3. Their ability

This seems so obvious that it is hardly worth mentioning. The candidate should be capable at the job they are applying for. They should have sufficient ability to handle the tasks they will receive going forward. Perhaps in some areas they lack experience, but they should demonstrate that they can learn new things quickly, that the overall package of skills they bring to the table will be enough.

4. Their age

Discriminating by age is against the law in most places, but no legislation can suppress human behavior and tendencies. If I have an office full of young people, it might not be a good fit for an established veteran to be placed in the middle. The same goes the other way, as a young person might feel out of place in an office with people old enough to have grandchildren.

As an example, in the United States of America, the President specifically considers age when filling court vacancies. For something like the Supreme Court, the appointment is for life. If you can get a good justice in there who also happens to be young, they will have a longer positive impact than if you were to choose an older person.

5. Their demeanor

Personality. Will this candidate be a good fit in the office? Will they maintain the company’s culture, that has been carefully built and maintained over one hundred years? Do they refrain from making inappropriate jokes in common conversation? Do they respect authority? Do they dress neatly and not emit foul odors?

…

An interesting juxtaposition is to study how the Supreme Personality of Godhead would handle a similar situation. If He were hiring for a job, what qualifications would He seek? What types of resumes would stand out within a pile sitting on His desk? What would He most value in a candidate?

The Vedas offer assistance in this area in many ways. For starters, they explain that God, the Divine Being, is indeed a person. The Sanskrit word is purusha. God happens to be the original person, adi-purusha. He possesses features which are like opulences; hence He can be addressed as Bhagavan.

We know that He has the potential to enlist others to help Him based on His many associates. They are always by His side; when He appears on earth as an avatara, they simultaneously arrive to offer assistance.

The key distinguishing feature is that Bhagavan does not need help from anyone. He is atmarama, or self-satisfied. In the plainest terms, there is nothing you or I could ever do for Him. He is never dependent on us for satisfaction or the completion of tasks.

Yet He is kind enough to maintain associates. When keeping close company, He has no need to study ability, work history, or any of the other attributes mentioned above. This is because someone without any qualifications can still turn out to be the best servant.

Love, affection, sincerity – in general, devotion is the sole qualification. Rama loves someone like Lakshmana so much that when He receives the honor of becoming the next king of Ayodhya, He wants to share it. Rama does not want Lakshmana to feel passed over. Lakshmana is one of three younger brothers to Rama, sons to King Dasharatha.

Lakshmana is full of ability. He could handle the job without issue. He is Rama’s number one protector. Later in the Ramayana story we see Rama form an alliance with the Vanara-king named Sugriva. At the time Sugriva had little to offer; he was homeless and bereft of his kingdom.

The bird named Jatayu died while valiantly trying to protect Rama’s wife, Sita Devi. His efforts failed, but the bravery turned out to be a blessing. The bird was conscious of Bhagavan while quitting the body, which as a reward of living is priceless.

All of this means that despite my lack of qualifications, my poor history of attendance at spiritual functions, my short attention span, my constantly wandering mind, and my inability to properly express what Bhagavan means to me, I still have every opportunity to enlist in bhakti-yoga, to be a member of the transcendental army serving the one who requires no support. If my devotion is pure, my success is assured.

In Closing:

If the devotion is pure,
Success is assured.

Not any ability mandating,
Shri Rama sincerity appreciating.

Since nothing to Him can give,
Because as atmarama to live.

But still associates to keep,
Who at service chance to leap.

Five New Possessions I Might Not Be Willing To Share With My Brother

“O Lakshmana, do you rule this earth with Me. You are like My second self, so this glorious opportunity has been presented to you as well. O Saumitra, do you enjoy all the pleasures you desire and the fruits of the regal life. My life and this kingdom I covet for your sake alone.” (Lord Rama speaking to Lakshmana, Valmiki Ramayana, Ayodhya Kand, 4.43-44)

Download this episode (right click and save)

लक्ष्मणेमां मया सार्धं प्रशाधि त्वं वसुन्धराम्।
द्वितीयं मेऽन्तरात्मानं त्वामियं श्रीरुपस्थिता।।
सौमित्रे भुङ्क्ष्व भोगांत्स्वमिष्टान्राज्यफलानि च।
जीवितं च हि राज्यं च त्वदर्थमभिकामये।।

lakṣmaṇemāṃ mayā sārdhaṃ praśādhi tvaṃ vasundharām।
dvitīyaṃ me’ntarātmānaṃ tvāmiyaṃ śrīrupasthitā।।
saumitre bhuṅkṣva bhogāṃtsvamiṣṭānrājyaphalāni ca।
jīvitaṃ ca hi rājyaṃ ca tvadarthamabhikāmaye।।

1. My new toy

“Why are you making me share this with my brother? It was my birthday present. I asked for it. It’s not my fault he never thought of it before. You know that he only wants to play with it because it is mine. Watch. I give it to him today, and tomorrow you won’t know where it is. It’ll be lost because he just threw it aside. No way. I am not sharing.”

2. My new room

“I’m the eldest among the siblings. I went with Dad to see the model homes, prior to ours being built. I chose the biggest room at that time. It is not my fault you didn’t want to come along, that you weren’t interested to see things. This is my room; you can have the smaller one. I am done sharing. We had bunk-beds for so long, but now we can each sleep alone.”

3. My new car

“I intentionally chose a manual-transmission car so that no one else in the family could drive it. This is a high-end model. A classic that only appreciates in value over time. Try doing that with any of these modern cars. As soon as you drive it off the lot at the dealership, the value declines a significant amount.

“You are free to ride around with me, if you want. Even if you did somehow learn to handle a stick-shift, I am not allowing you to drive this. Get your own. Stop mooching off me.”

4. My new house

“It’s a new construction. Thanks for the compliments. I concur that the neighborhood is very nice. The tennis court is in close proximity. There is a continuous sidewalk throughout, so you can go for an evening stroll and enjoy the scenery.

“But let’s be clear. Under no circumstances can you live here. This is my house. You can visit every now and then, but you will have to find your own place to stay permanently. I am willing to help you find a nice place, but it has to be your own.”

5. My new kingdom

Rare it is to receive such an honor in the modern day, but we can revisit the scene in Ayodhya many thousands of years ago. The avatara of Vishnu, the Supreme Personality of Godhead, Shri Rama received news that He would be the next king.

This followed the protocols of succession, the desires of the people, and the long-held dream of the father, King Dasharatha. Rama was the eldest son; this only made sense. It was not a matter of if, but when.

Rama immediately went to give the news to Lakshmana. It wasn’t to show off. It wasn’t to make the younger brother feel neglected. It wasn’t to evoke feelings of envy. Rather, Rama offered to share the kingdom with Lakshmana. They would rule together. Everything in life Rama did for the sake of that beloved younger brother.

More than just a lesson for non-avataras to follow, we see that the person who has the most is not the least bit miserly. He is neither angry nor petty. He has plenty of room to share in the experience of His transcendental kingdom, which is safely guarded by Shri Hanuman, and abundantly wealthy due to the goddess of fortune, Sita Devi.

In Closing:

Not like miserly one to care,
With plenty of room to share.

Of others feelings’ aware,
So going to Lakshmana there.

When offer of kingdom came,
Rama to brother the same.

Meaning that God most magnanimous is He,
Wanting only our happiness to see.

Four Discussion Topics To Be Met With Resistance

“O Lakshmana, do you rule this earth with Me. You are like My second self, so this glorious opportunity has been presented to you as well. O Saumitra, do you enjoy all the pleasures you desire and the fruits of the regal life. My life and this kingdom I covet for your sake alone.” (Lord Rama speaking to Lakshmana, Valmiki Ramayana, Ayodhya Kand, 4.43-44)

Download this episode (right click and save)

लक्ष्मणेमां मया सार्धं प्रशाधि त्वं वसुन्धराम्।
द्वितीयं मेऽन्तरात्मानं त्वामियं श्रीरुपस्थिता।।
सौमित्रे भुङ्क्ष्व भोगांत्स्वमिष्टान्राज्यफलानि
जीवितं च हि राज्यं च त्वदर्थमभिकामये।।

lakṣmaṇemāṃ mayā sārdhaṃ praśādhi tvaṃ vasundharām।
dvitīyaṃ me’ntarātmānaṃ tvāmiyaṃ śrīrupasthitā।।
saumitre bhuṅkṣva bhogāṃtsvamiṣṭānrājyaphalāni ca।
jīvitaṃ ca hi rājyaṃ ca tvadarthamabhikāmaye।।

Simple conversation. Interaction with other human beings. Rather than staring at a screen the entire day, as if we were perpetually in isolation, this meeting is face-to-face and talking directly to one another. In other words, the old-fashioned way.

News. Sports. The weather. What kind of house you are looking to buy. That new restaurant which opened up in town. How the kids are doing at home. You will be safe with these topics, more or less. The moment you delve outside, to something beyond this life, you will likely face strong resistance.

1. Frustration with illusion

“I am disenchanted. Doesn’t it all seem fake to you? You know, our entire existence. We see things one way, but they are actually not. Something like mistaking a rope for a snake. We seek the approval of others, but who are they, really? Are they not as vulnerable as us? Why should it matter if someone else is impressed by the kind of house I own, for instance? You see what I mean about illusion. I am frustrated with it.”

2. The repeating days and years

“You know, I didn’t notice this until after I graduated college. Think about it. When we are growing up there is constant change. You spend the first five years after birth playing, but no one really remembers that. Then you have to go to school, but you are promoted through the grades.

“If you attend college, that is a brand new experience. It is only in adulthood that I started to notice the pattern. Not only do the days repeat, but so do the months and years. Think about that. An entire year went by and it was basically the same experience as the previous year. Did the same things. Suffered or enjoyed the same seasons. Had the same concerns.

“I bring this up because there must be more to life. I refuse to settle for repeating years. Is that all we have to look forward to? I don’t want to live like this for the rest of my life.”

3. The futility of sense gratification

“You mentioned that restaurant you ate at recently, but I’ve noticed that eating simple food keeps me happier. I don’t need to watch television for hours a day, either. It seems that on the days where I am not as engaged in these indulgences of the senses, I tend to be happier.

“Chasing after people of the opposite sex. Satisfying the belly and the tongue. I don’t know. Restriction is the better option. Voluntarily imposed restraint. Living the simpler life, applying to every area we can think of.”

4. The joy of praising the Almighty

“From the books I am reading, I learn that God is a person, purusha. He has features that are known as glories, gunas. We simply have to understand those gunas and then constantly remember them. That is the intent of poetry. Art and music should be directed for the Almighty’s pleasure.

“And no, this has nothing to do with fear. I am talking about transcendental happiness. I cannot tell you how good it makes me feel to glorify God the person. You can do it endlessly. I am serious. Love for your fellow man will automatically increase. It will feel as if the entire world is your family. Who wouldn’t want that?”

…

Sadly, by openly expressing any of these sentiments, you run the risk of alienating your friends. They will look elsewhere for companionship. Your family might even turn against you. This can take place in an area where God the person is roaming.

Such was the case in Ayodhya, as documented in the Ramayana poem of Valmiki. Shri Rama, an avatara of the Divine, was ready to take over as the next king, succeeding His father, Dasharatha, as per tradition and the will of the people.

Then everything changed. One of Dasharatha’s wives grew envious and she demanded that Rama be banished for fourteen years. No rivalry. No regal life. Roam the forest like a mendicant. Forced homelessness.

Rama’s younger brother Lakshmana saw this taking place and it did not change his outlook on life. He continued to be devoted to Rama. The brothers shared so much love that Rama initially offered to rule the kingdom with Lakshmana by His side. Two kings. A distinct honor that would not be kept from Rama’s beloved follower and protector.

Even if the entire world turned against his elder brother, Lakshmana would still be there by His side. The same is true of Sita Devi, the goddess of fortune. She follows her husband to the ends of the earth, serving in all dharma, and this example is inspiration for all devotees, who know Bhagavan will always do what is best for them.

In Closing:

Potential isolation detention,
When of illusion to mention.

The days repeating how,
Same as yesterday now.

That bhakti life real joy bringing,
How endlessly holy names singing.

The whole world turning against,
But like Lakshmana not to relent.

Sharing Something Gained

“O Lakshmana, do you rule this earth with Me. You are like My second self, so this glorious opportunity has been presented to you as well. O Saumitra, do you enjoy all the pleasures you desire and the fruits of the regal life. My life and this kingdom I covet for your sake alone.” (Lord Rama speaking to Lakshmana, Valmiki Ramayana, Ayodhya Kand, 4.43-44)

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लक्ष्मणेमां मया सार्धं प्रशाधि त्वं वसुन्धराम्।
द्वितीयं मेऽन्तरात्मानं त्वामियं श्रीरुपस्थिता।।
सौमित्रे भुङ्क्ष्व भोगांत्स्वमिष्टान्राज्यफलानि
जीवितं च हि राज्यं च त्वदर्थमभिकामये।।

lakṣmaṇemāṃ mayā sārdhaṃ praśādhi tvaṃ vasundharām।
dvitīyaṃ me’ntarātmānaṃ tvāmiyaṃ śrīrupasthitā।।
saumitre bhuṅkṣva bhogāṃtsvamiṣṭānrājyaphalāni ca।
jīvitaṃ ca hi rājyaṃ ca tvadarthamabhikāmaye।।

“When first becoming familiar with the practice of Hare Krishna followers, the eating part stands out to me. Of course people will focus on the vegetarian aspect. No meat, fish or eggs. No onions and garlic in the preparation. The style of food aligns with the mode of goodness, sattva-guna. The food carries the description of sattvic.

“These rules are not a way to punish. It is not to limit gratification of the senses without purpose. I know that Hare Krishna is actually the vernacular for describing the ancient culture of sanatana-dharma. This is a more specific tradition, refined in this age by the golden avatara, Shri Krishna Chaitanya Mahaprabhu.

“The secret ingredient in the eating is the mood of preparation. Offer the items to God. Let Him eat first. Don’t take from Him, which goes against the natural tendency. How to explain the concept to someone who has never thought in that way? If they are used to begging from the Almighty, of living in fear of His wrath, how will they relate to this idea of cooking, offering on a plate, and then honoring the remnants known as prasadam?”

The behavior should not be that difficult to comprehend. We can take an incident from the Ramayana to see the behavior of the Supreme Lord towards His close associates. One time Shri Rama learns that He will be the next king of Ayodhya. The transfer is imminent. The father and current leader, Dasharatha, is making preparations. He consulted with advisors and the opinion was unanimous. The time and circumstance were auspicious, and Rama was the right person to take over.

Rama’s immediate reaction was to share the news with Lakshmana. Dasharatha had four beautiful sons, all incarnations of the Divine. The eldest, Ramachandra, is considered a full incarnation and the other partial expansions. The Sanskrit word is amsha. Something like a spark expanding from a large fire, an amsha is a piece or fragment. We are amshas, as well; similar in quality to God, but also different.

Of the three younger brothers, Lakshmana is the closest to Rama in terms of association. They are like best friends, except Lakshmana engages in a mood of service. He never takes from the elder. Here Rama returns the favor. He openly declares that His life continues only for Lakshmana’s sake.

These are not empty words meant to ameliorate a delicate situation. Lakshmana is likely happier for Rama that this transfer of power is taking place. There is no sibling rivalry. True love from all sides.

Just as Rama makes the offering to Lakshmana, we can do the same in our dealings with the Supreme Lord. By some good fortune we have come in contact with items to prepare food - delicious, elaborate or otherwise. Even if we have only something simple like an apple on hand, there is the opportunity to offer.

पत्रं पुष्पं फलं तोयं
यो मे भक्त्या प्रयच्छति
तद् अहं भक्त्य्-उपहृतम्
अश्नामि प्रयतात्मनः

patraṁ puṣpaṁ phalaṁ toyaṁ
yo me bhaktyā prayacchati
tad ahaṁ bhakty-upahṛtam
aśnāmi prayatātmanaḥ

“If one offers Me with love and devotion a leaf, a flower, fruit, or water, I will accept it.” (Lord Krishna, Bhagavad-gita, 9.26)

We prepare something in the mode of goodness, which is meant for purifying the mind and advancing the condition of the consciousness, and then share that which was gained:

“My dear Supreme, who are the great benefactor, my greatest well-wisher, my everything, please enjoy this. I am sorry that I was not able to offer more, but this is only for you. If you wish to leave anything behind, I will gladly honor and share with others. We live for your happiness only.”

Admittedly, this attitude may be difficult to foster in the beginning stages. We are accustomed to taking from superiors, looking to them to redress grievances, to solve problems, to make things right. Even if the attitude is impure when we first start, if we follow under the guidance of a bona fide spiritual master, gradually things will shift. Then we will always look forward to such opportunities and we will never forget the kind gesture shown to Lakshmana.

In Closing:

Whether high stature attained,
Or by me something gained.

First thought now to share,
Since Shri Rama to care.

Never for Himself to take,
Like living for Lakshmana’s sake.

And giving honor of kingdom’s rule,
My well-wisher that dynasty’s jewel.

Why Weren't Others Jealous Of The Relationship Between Lakshmana and Rama

“O Lakshmana, do you rule this earth with Me. You are like My second self, so this glorious opportunity has been presented to you as well. O Saumitra, do you enjoy all the pleasures you desire and the fruits of the regal life. My life and this kingdom I covet for your sake alone.” (Lord Rama speaking to Lakshmana, Valmiki Ramayana, Ayodhya Kand, 4.43-44)

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लक्ष्मणेमां मया सार्धं प्रशाधि त्वं वसुन्धराम्।
द्वितीयं मेऽन्तरात्मानं त्वामियं श्रीरुपस्थिता।।
सौमित्रे भुङ्क्ष्व भोगांत्स्वमिष्टान्राज्यफलानि
जीवितं च हि राज्यं च त्वदर्थमभिकामये।।

lakṣmaṇemāṃ mayā sārdhaṃ praśādhi tvaṃ vasundharām।
dvitīyaṃ me’ntarātmānaṃ tvāmiyaṃ śrīrupasthitā।।
saumitre bhuṅkṣva bhogāṃtsvamiṣṭānrājyaphalāni ca।
jīvitaṃ ca hi rājyaṃ ca tvadarthamabhikāmaye।।

Friend1: Shrimad Bhagavatam explains that Rama is the complete amsha of Vishnu, the personal God. Shri Ramachandra, the eldest son of King Dasharatha, appeared alongside three younger brothers. They were partial amshas of Vishnu. In other words, they were incarnations of God, but not in the way that Rama was.

Friend2: It is difficult for us to understand, but shastra presents these concepts for our benefit. Rather than study the history of the material world and classify different periods of time, shift the attention towards the Divine. You will get much more to analyze and there will be an accompanying advancement of the consciousness.

Friend1: There is certainly plenty to study with Rama. We could focus on just the time spent in Ayodhya, the kingdom ruled by King Dasharatha.

Friend2: Who was one in a line of great leaders. The Raghu dynasty. The Ikshvaku dynasty, if you want to extend further into the past.

Friend1: Ikshvaku is mentioned in the Bhagavad-gita.

Friend2: He was one of the first people to hear the sacred wisdom spoken by Krishna to Arjuna.

श्री-भगवान् उवाच
इमं विवस्वते योगं
प्रोक्तवान् अहम् अव्ययम्
विवस्वान् मनवे प्राह
मनुर् इक्ष्वाकवे ’ब्रवीत्

śrī-bhagavān uvāca
imaṁ vivasvate yogaṁ
proktavān aham avyayam
vivasvān manave prāha
manur ikṣvākave ’bravīt

“The Blessed Lord said: I instructed this imperishable science of yoga to the sun-god, Vivasvan, and Vivasvan instructed it to Manu, the father of mankind, and Manu in turn instructed it to Ikshvaku.” (Lord Krishna, Bhagavad-gita, 4.1)

Friend1: Ayodhya was a special place. In one of the early pastimes, we see Rama willing to share the throne with His younger brother Lakshmana.

Friend2: Who happens to be one of the partial expansions you described earlier.

Friend1: It is certainly a wonderful gesture. Rama and Lakshmana are really close, in terms of association.

Friend2: It is said that Lakshmana would not eat or sleep unless Rama had done so first. What a nice way to live. No sibling rivalry.

Friend1: That was going to be my question today. Why wasn’t there a rivalry?

Friend2: You expect there to be one?

Friend1: Of course. Maybe not from the parents’ perspective, but shouldn’t Bharata and Shatrughna have been envious of how close Lakshmana was with Rama?

Friend2: No. They loved each other equally. They were not envious. The four brothers were happily living with each other.

Friend1: How does that happen, though? Weren’t people in the community envious that Rama would become the next king?

Friend2: Again, the same answer. This is the spiritual kingdom. The affairs are different from what we are accustomed to.

Friend1: Then you have the changing mood of Kaikeyi, one of Dasharatha’s queens. She suddenly becomes envious and wants her son, Bharata, to be the next king instead of Rama.

Friend2: Remember, she is the only one. There are special circumstances. She changes her mind after instigation from her servant, Manthara. Prior to that Kaikeyi is just like everyone else in sharing joy.

Friend1: How do we create such an atmosphere today? I don’t think it’s possible, especially with the concerted attacks on world leaders by opposition parties.

Friend2: It is the Divine way of living, so connect with the Divine consciousness. It is good you bring up this incident today. One way to tell if your religion is genuine, if you are progressing along the proper path, is to see if your attitude has shifted from competition, rivalry, and enviousness to universal brotherhood.

Friend1: Meaning that if I still take pleasure at the misfortunes befalling my friends and family, I have not made progress?

Friend2: The consciousness is not yet pure. More devotional life. More practice. Steadiness. Dedication. Try for a deeper understanding, being aware of the finish line and how everything will be left behind for every person making that transition to the next life.

Friend1: It is certainly not easy to do. We are struggling in this life. How can I be happy for someone else? How can I be willing to share good fortune that is so difficult to achieve, in the way that Rama was with Lakshmana?

Friend2: Remember those two brothers and their love for each other. Live for them. Try to please them. Try to bring others to the same culture. Always chant the holy names: Hare Krishna Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama Hare Rama, Rama Rama, Hare Hare.

In Closing:

Others into culture bringing,
With holy names singing.

In those brothers today confide,
Light of Divine my guide.

Then mentality to understand,
How Rama to Lakshmana to hand.

Control of kingdom to share,
Not for competition a care..

Five Issues That Might Arise During The Advancement Of The Material Condition

“O Lakshmana, do you rule this earth with Me. You are like My second self, so this glorious opportunity has been presented to you as well. O Saumitra, do you enjoy all the pleasures you desire and the fruits of the regal life. My life and this kingdom I covet for your sake alone.” (Lord Rama speaking to Lakshmana, Valmiki Ramayana, Ayodhya Kand, 4.43-44)

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लक्ष्मणेमां मया सार्धं प्रशाधि त्वं वसुन्धराम्।
द्वितीयं मेऽन्तरात्मानं त्वामियं श्रीरुपस्थिता।।
सौमित्रे भुङ्क्ष्व भोगांत्स्वमिष्टान्राज्यफलानि
जीवितं च हि राज्यं च त्वदर्थमभिकामये।।

lakṣmaṇemāṃ mayā sārdhaṃ praśādhi tvaṃ vasundharām।
dvitīyaṃ me’ntarātmānaṃ tvāmiyaṃ śrīrupasthitā।।
saumitre bhuṅkṣva bhogāṃtsvamiṣṭānrājyaphalāni ca।
jīvitaṃ ca hi rājyaṃ ca tvadarthamabhikāmaye।।

1. Competition

“I can’t believe I am stuck where I am. Where did the time go? How could I have allowed this to happen? Everyone else has grown up, so to speak. I mean, it is not like I am useless. I am not sitting in the basement all day, playing video games.

“I am an adult in most respects, but when I mingle in social circles, it is easy to see where I am lagging behind. I need to make up for the lost time. I need to be at least on an equal footing with my peers, so that I will not feel inferior to them.”

2. Anger

“I don’t know how to advance. How do other people afford the homes they live in? Around me, the property taxes on a fully paid-off house are more per year than what people across the country pay in rent. This doesn’t make any sense.

“I don’t want to be in debt. I don’t want to live above my means. This is so frustrating. I am not asking for much. Just a basic house to live in, without going broke. I am growing up in the wrong time period of history.”

3. Resentment

“I blame my parents. They could have steered me in a different direction. They could have prepared me for what lay ahead in adult life. Instead, they were mostly hands off. They did not want to be bothered. Sure, I wasn’t spoiled in the sense of getting too many toys or living without rules in the house.

“But they could have done more. I will never forget this omission on their part. Now look where I am. It’s embarrassing. I am better off not talking with people, not exposing my glaring flaws. This will spare me much shame.”

4. Joy at another’s reversal of fortune

“That person lost their job. I never liked them to begin with. They have said some mean things to me in the past. Still, I think they consider me to be a friend. I don’t know why, but that’s how they are. I am sort of glad that they finally got what was due to them, even though they appear to be quite distraught at the moment.

“Their monthly bills are high. They may not be able to pay them. That large home they purchased might have to be put on the market. They won’t be as ahead of me in the game of life anymore. I should be sad, but I can’t help but feel elated.”

5. Sadness at another’s ascension

“Well, after being let go from my company, that person just got hired somewhere else. Who would ever make that mistake? I like this person, but I would never think of relying on them for anything important. What makes matters worse is that the new salary is quite high. They are making a boatload of money now; way more than I am. I still have my old job. I wasn’t let go, but just see where that loyalty got me. It feels like I am stuck behind, while everyone else is moving on to bigger and better things.”

…

These feelings are only natural in a material existence. It is such a struggle just for survival. No one makes it out alive. There is no such thing as a true survivor of a particular disease, because the death clock started as soon as there was birth.

जातस्य हि ध्रुवो मृत्युर्
ध्रुवं जन्म मृतस्य च
तस्माद् अपरिहार्ये ऽर्थे
न त्वं शोचितुम् अर्हसि

jātasya hi dhruvo mṛtyur
dhruvaṁ janma mṛtasya ca
tasmād aparihārye 'rthe
na tvaṁ śocitum arhasi

“For one who has taken his birth, death is certain; and for one who is dead, birth is certain. Therefore, in the unavoidable discharge of your duty, you should not lament.” (Lord Krishna, Bhagavad-gita, 2.27)

From an incident described in the Ramayana, we get an idea of how things can change. There doesn’t have to be a concerted effort, either. When you are in the Divine consciousness, there will naturally be less envy and competition. You will feel happy at another’s joy and you will want others to share in what you have.

Shri Rama, the avatara of the Supreme Personality of Godhead, receives news of the greatest promotion possible. He will become the next leader in Ayodhya, following in a long line of rajarshis. These are heroic warriors living with the saintly mentality. They govern to uphold dharma, and they are always interested in the welfare of the people.

Rama immediately offers to share the honor with Lakshmana. Rama has three younger brothers and Lakshmana is the one closest to Him in terms of association. Rama does not want Lakshmana to feel neglected. There needn’t be competition, as Rama lives His very life for Lakshmana.

This is more than just a kind gesture meant to soften a potential blow to the ego. The Supreme Lord is genuine in this way, always compassionate and standing by ready to assist. He is inside the heart of both the thief and the priest. The difference is that the saintly person has learned to take direction from that all-pervading witness, antaryami.

The spiritual master is the blessing from above to help make the turn inwards, in the proper direction. Through that connection with Rama’s expansion, the attitude soon shifts. I now want to help others, to watch them advance, knowing that they can soar well beyond their self-imposed limits, and towards the spiritual sky of Vaikuntha.

In Closing:

Since living with purpose for,
Now wanting others to soar.

To heights of Vaikuntha to reach,
Possible for soul appearing each.

Embodying attitude in Rama found,
Making gesture to Lakshmana profound.

Guru wanting to give and never to receive,
That liberation possible for everyone to believe.

Vyasa Puja 2020

“O Lakshmana, do you rule this earth with Me. You are like My second self, so this glorious opportunity has been presented to you as well. O Saumitra, do you enjoy all the pleasures you desire and the fruits of the regal life. My life and this kingdom I covet for your sake alone.” (Lord Rama speaking to Lakshmana, Valmiki Ramayana, Ayodhya Kand, 4.43-44)

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लक्ष्मणेमां मया सार्धं प्रशाधि त्वं वसुन्धराम्।
द्वितीयं मेऽन्तरात्मानं त्वामियं श्रीरुपस्थिता।।
सौमित्रे भुङ्क्ष्व भोगांत्स्वमिष्टान्राज्यफलानि च।
जीवितं च हि राज्यं च त्वदर्थमभिकामये।।

lakṣmaṇemāṃ mayā sārdhaṃ praśādhi tvaṃ vasundharām।
dvitīyaṃ me’ntarātmānaṃ tvāmiyaṃ śrīrupasthitā।।
saumitre bhuṅkṣva bhogāṃtsvamiṣṭānrājyaphalāni ca।
jīvitaṃ ca hi rājyaṃ ca tvadarthamabhikāmaye।।

The Supreme Personality of Godhead is so kind. He does not insist on honor and obedience, though He could. He does not force anyone into loving submission, though He has the most power to potentially wield in that direction. He does not intentionally deceive others into a false sense of panic, though He has the most logic and reason available for making a convincing argument.

His pastimes on earth display His supremely magnanimous nature, such as the time Rama went to Lakshmana with the idea to share control over the important kingdom of Ayodhya. Just as Rama reveals the nature and tendency of the Supreme Lord, Lakshmana embodies the spirit of devotion in the representative, who is also known as guru.

As Lakshmana is so dear to Rama, so the guru is held in the highest esteem by the person they represent. This is because the spiritual master wants nothing for themselves. They are not in it for the money. Fame and fortune may arrive at their doorstep, with minimal effort, as if a sudden downpour nourished the crops in the field desperately awaiting food, but the guru is not affected.

That is to say the spirit of devotion does not change based on the temporary circumstances. Whether barely getting by in paying the monthly bills or having enough to distribute to many people in need, the person following in the footsteps of Lakshmana keeps only one goal.

They desire the pleasure of the one they serve. Lakshmana always stays by Rama’s side; sometimes even in defiance of the elder brother’s insistence. That is the special relationship they have, as the eldest son of Dasharatha also has two other younger brothers in Ayodhya.

As Lakshmana is fearless in his defense of the interests of the sun of the solar dynasty, so the spiritual master does not care how many followers they have, what their approval rating is in an opinion survey, or whether they have offended others in speaking the timeless truths of the Vedic tradition.

On the occasion of Vyasa Puja we honor such a representative. They helped us in immeasurable ways, such as by lifting us out of illusion and placing us into the light. We can finally see clearly, knowing things as they are. We know the past and the future, as how we have lived before and will continue to live moving forward. We see the dangers of uncontrolled kama and how it can grab ahold of our intelligence and lead us astray.

इन्द्रियाणां हि चरतां
यन् मनो ऽनुविधीयते
तद् अस्य हरति प्रज्ञां
वायुर् नावम् इवाम्भसि

indriyāṇāṁ hi caratāṁ
yan mano 'nuvidhīyate
tad asya harati prajñāṁ
vāyur nāvam ivāmbhasi

“As a boat on the water is swept away by a strong wind, even one of the senses on which the mind focuses can carry away a man's intelligence.” (Lord Krishna, Bhagavad-gita, 2.67)

The guru, who ascends the seat of Vyasa, the literary incarnation of the Supreme, teaches in so many ways. When they assume the role of acharya, they lead by example, such as with His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. We honor him on a daily basis, and even more so on the anniversary day of his auspicious appearance in this world.

In Closing:

Honoring on appearance’s day,
The one showing me the way.

From darkness into the light,
Devotional spirit to alight.

Like Lakshmana not for honor caring,
Only on how interests of brother faring.

Making ideal acharya brave,
Prabhupada the world to save.

Five People Who Had The Opportunity To Run A Kingdom Because Of Rama

“O Lakshmana, do you rule this earth with Me. You are like My second self, so this glorious opportunity has been presented to you as well. O Saumitra, do you enjoy all the pleasures you desire and the fruits of the regal life. My life and this kingdom I covet for your sake alone.” (Lord Rama speaking to Lakshmana, Valmiki Ramayana, Ayodhya Kanda, 4.43-44)

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लक्ष्मणेमां मया सार्धं प्रशाधि त्वं वसुन्धराम्।
द्वितीयं मेऽन्तरात्मानं त्वामियं श्रीरुपस्थिता।।
सौमित्रे भुङ्क्ष्व भोगांत्स्वमिष्टान्राज्यफलानि च।
जीवितं च हि राज्यं च त्वदर्थमभिकामये।।

lakṣmaṇemāṃ mayā sārdhaṃ praśādhi tvaṃ vasundharām।
dvitīyaṃ me’ntarātmānaṃ tvāmiyaṃ śrīrupasthitā।।
saumitre bhuṅkṣva bhogāṃtsvamiṣṭānrājyaphalāni ca।
jīvitaṃ ca hi rājyaṃ ca tvadarthamabhikāmaye।।

Sitting at home. Bored and nowhere to go. The weather outside is nice, but everything is closed. The government leaders say this is supposedly in our best interests. We cannot be trusted to go to the beach without officials “watching” us. They will monitor our behavior and enforce rules pertaining to distancing.

It strikes you as odd, since they turn a blind eye to so many other violations. A person illegally entering the country and stealing personal identification information begs for amnesty. Violent criminals get released from prison early. Innocent children get killed in the womb and sometimes moments after taking birth.

Whatever your opinion on the matter, there is little that can be done. You are lying in wait, hoping to one day have freedom again. Fortunately, when interacting with Bhagavan, the Supreme Personality of Godhead, you could be thrust into blissful service at any moment. You may even get the opportunity to run a kingdom, where you set the rules.

1. Lakshmana

We can take the lesson from Shri Rama, who is the main character of the ancient Ramayana poem of Maharishi Valmiki. This depicts real-life events, where the author was inspired by the creator, Lord Brahma, to put pastimes to poetry.

Valmiki discovered his ability in composition almost by accident. He saw an unsuspecting krauncha bird killed one time while engaged in kama. The culprit was a hunter. Valmiki’s response was spontaneous. The words that exited his mouth became known as shloka, and it was the origin of poetry as we know it.

In the Ramayana, there is a moment when Shri Rama offers to share the kingdom with His younger brother Lakshmana. Rama is an avatara of Bhagavan, a visual manifestation of the person who is all-pervading, Vishnu, and omnipresent, antaryami. To further specify, Rama is the saguna version of God, where others can make out distinguishable features to the person who is beyond the dualities of matter and spirit.

It is Rama who owns the honor. The father, King Dasharatha, is ready to pass control of Ayodhya to his eldest and most beloved son. Rama loves Lakshmana so much that He is willing to rule as two instead of one. Lakshmana neither sought this honor nor accepted it, but the gesture shows what is possible in the relationship with the Almighty.

2. Bharata

As events played out, it was another brother who became king. Bharata, born from the womb of Queen Kaikeyi, was mortified to learn as to how the power came his way. It was at the expense of Rama, who was exiled from the kingdom for fourteen years. By extension, Lakshmana and also Rama’s wife, Sita Devi, had to share the hardship.

Ultimately, there was a meeting in the forest that concluded with Bharata ruling the kingdom with Rama’s sandals symbolizing the true leader. Bharata would live in a hut. He is one of the few people in this world to become king and try his best to refuse the honor, only to fail in the endeavor.

3. Sugriva

He is the exiled leader of the Vanaras in the forest community of Kishkindha. Without Rama’s assistance, Sugriva would have been stuck on Mount Rishyamukha, which was the only place he could stay safe from the violent rage of his brother Vali.

Rama released an arrow that struck a mortal blow to Vali. The purpose was to make Sugriva king again. What the individual was unable to accomplish, the Supreme Lord took care of in an instant, with minimal effort.

4. Vibhishana

He left the kingdom of Lanka after he could no longer tolerate the sinful ways of his brother, Ravana. Vibhishana did not go to Rama’s side to seek any high stature, but that was the end result. Rama marched to Lanka, defeated Ravana in battle, and reclaimed his missing wife Sita. Vibhishana then became the next king, installed on the throne directly by Rama.

5. Shatrughna

After returning home after fourteen years, Rama’s two other brothers were thrilled to see Him. Shatrughna felt left out since he had no opportunity thus far to make a direct sacrifice in Rama’s favor. That quickly changed, as the eldest brother, who was now the king of Ayodhya, ordered Shatrughna to deal with a bad character named Lavana in a distant land. Shatrughna did just that and became the new king of the area in the process.

…

Service to the Divine is full of adventure, pushing us past our self-imposed limits. Devotional service is not simply staring at a carved statue and praying for the best. It is not simply shutting off the outside world and declaring everything to be false. It is an active, involved engagement, where even something simple like meditation can be exhilarating: Hare Krishna Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama Hare Rama, Rama Rama, Hare Hare.

In Closing:

Not on boredom’s ground,
Endless adventure found.

When to Rama’s feet turning,
Possible even kingdom earning.

Like Bharata the sandals taking,
And Sugriva again leader making.

For Lakshmana on the honor passing,
But in kindness none surpassing.

Choosing The Weak Over The Strong

“O Lakshmana, do you rule this earth with Me. You are like My second self, so this glorious opportunity has been presented to you as well. O Saumitra, do you enjoy all the pleasures you desire and the fruits of the regal life. My life and this kingdom I covet for your sake alone.” (Lord Rama speaking to Lakshmana, Valmiki Ramayana, Ayodhya Kanda, 4.43-44)

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लक्ष्मणेमां मया सार्धं प्रशाधि त्वं वसुन्धराम्।
द्वितीयं मेऽन्तरात्मानं त्वामियं श्रीरुपस्थिता।।
सौमित्रे भुङ्क्ष्व भोगांत्स्वमिष्टान्राज्यफलानि च।
जीवितं च हि राज्यं च त्वदर्थमभिकामये।।

lakṣmaṇemāṃ mayā sārdhaṃ praśādhi tvaṃ vasundharām।
dvitīyaṃ me’ntarātmānaṃ tvāmiyaṃ śrīrupasthitā।।
saumitre bhuṅkṣva bhogāṃtsvamiṣṭānrājyaphalāni ca।
jīvitaṃ ca hi rājyaṃ ca tvadarthamabhikāmaye।।

“From reading the Ramayana, a pattern emerges in the behavior of the Supreme Personality of Godhead, Shri Rama. Don’t get me wrong, I really appreciate that there is even a behavior that we can identify. That helps in understanding Him. Plus, I could read the verses over and over and not lose interest.

“I guess that is what it means to be transcendental. Rama is an avatara of Vishnu, who is the personal God. Rama plays the role of warrior prince, the sun of the solar dynasty, with Dasharatha as the leader in the beginning of the story.

“The pattern I noticed is that God seems to side with the meek. The weaker of the two in a conflict, such as with Sugriva and Vali. He became friends with Vibhishana and not Ravana. He is willing to sacrifice everything for His brothers, but especially Lakshmana. Hanuman is the minister to Sugriva, who is a king that fled from his home in fear of his life.

“Normally, the tendency is the opposite. If I need to move furniture to a new house, I am going to hire the most capable people. I appreciate someone giving a genuine effort, but if they can’t lift the sofa and other furniture, I will not get anything out of the interaction. Why is Rama not the same way?”

The simplest explanation is that there is nothing anyone can do for the Almighty. He is atmarama, satisfied in the self. If He were dependent on others for accomplishing tasks, He would not be in the highest status. If He were under someone else’s care, that would make Him weaker, at least in the situation where the assistance was required.

Despite being the most powerful person, with the highest tejas imaginable, Rama accepts service from others. Since there is no requirement on ability, He can look to sincerity of purpose. Who is the one willing to offer service without any outside motives? Who is purely devoted to Him?

Yet Rama is so munificent that even outside motivations are not an immediate disqualifier. Sugriva helped to search for Rama’s wife Sita only after Rama helped him first. Vibhishana came to Rama’s side only after a disagreement with Ravana, the king of Lanka.

When an honor comes His way, Rama shares it with others. Upon receiving news of the impending transfer of power from father to son in Ayodhya, Dasharatha’s eldest son immediately thinks of Lakshmana. Rama wants His younger brother to share in the honor, so that he does not feel passed over.

The tendency extends to devotional practices in the most isolated case. Something simple like my chanting of the holy names in a secluded room, early in the morning, is noticed by the husband of Sita: Hare Krishna Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama Hare Rama, Rama Rama, Hare Hare. Even if I lack qualifications for increasing the magnitude of my devotional efforts, it is not a blemish against me. Rather, the Supreme Lord resting within the heart appreciates any genuine effort.

In Closing:

Sorry, but ability having none,
And not likely any to come.

A failure in all of life,
No job, children, or wife.

Yet if sincerity to possess,
Then Rama immediately to bless.

Since for devotional presence caring,
Not over how previously faring.

Five Things Shri Rama Does For Others

“O Lakshmana, do you rule this earth with Me. You are like My second self, so this glorious opportunity has been presented to you as well. O Saumitra, do you enjoy all the pleasures you desire and the fruits of the regal life. My life and this kingdom I covet for your sake alone.” (Lord Rama speaking to Lakshmana, Valmiki Ramayana, Ayodhya Kand, 4.43-44)

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लक्ष्मणेमां मया सार्धं प्रशाधि त्वं वसुन्धराम्।
द्वितीयं मेऽन्तरात्मानं त्वामियं श्रीरुपस्थिता।।
सौमित्रे भुङ्क्ष्व भोगांत्स्वमिष्टान्राज्यफलानि च।
जीवितं च हि राज्यं च त्वदर्थमभिकामये।।

lakṣmaṇemāṃ mayā sārdhaṃ praśādhi tvaṃ vasundharām।
dvitīyaṃ me’ntarātmānaṃ tvāmiyaṃ śrīrupasthitā।।
saumitre bhuṅkṣva bhogāṃtsvamiṣṭānrājyaphalāni ca।
jīvitaṃ ca hi rājyaṃ ca tvadarthamabhikāmaye।।

You are down on your luck. Things are not going well. The future looks bleak. During this time of adversity, the tendency is to look upwards. Towards the heavens, beyond the clouds, targeting the man upstairs.

“I need help. Is there anything you can do for me? Have you been following my situation? I don’t think I have many days left. To where will I go in the future? I am afraid.”

There needn’t be cause for concern. The Vedic tradition teaches that the Almighty is a person in His full feature. That is to say if we reach the limit of realization, we will find another active, willing to engage partner, an associate to keep for life after life.

There will be another life, as the essence of identity, the spirit soul, lives on. In His avatara of Shri Rama, the Supreme Lord shows His natural inclination for helping others.

1. Offers the kingdom to His younger brother

Rama is the eldest son of King Dasharatha. The great leader of the Raghu dynasty was near desperation for a son. Many years had passed, and thankfully through a fortunate meeting with a brahmana named Rishya-shringa, Dasharatha was able to conduct a yajna that set the stage for Rama’s appearance in this world.

The day eventually came where Dasharatha was ready to pass down the kingdom to Rama. This was in accordance with tradition and the desires of the people. Rama was universally beloved. When news arrived, the eldest son immediately went to His younger brother Lakshmana and offered to share the honor.

This gesture was not necessary, but it reveals the attitude of God the person. He always remembers honor and affection directed His way, and He essentially lives for the pleasure of others. Lakshmana declined the offer; choosing to remain in the seat of service.

2. Distributes charity to the brahmanas

From prince to pauper. A sudden reversal of fortune. Things went the other way, and fast. Instead of being made king, Rama had to leave the kingdom for fourteen years. This was the result of family infighting. Jealousy exists even in close proximity to Divinity.

Prior to leaving, Rama distributed His wealth in charity. The recipients were the brahmana class. The priests lived a simple life to help in their austerities. Tapasya is their wealth, but they still accept gifts distributed to them by Sita Devi and her husband.

3. Liberates Ahalya

In His youth, Rama one time set foot on a stone. Inside was the wife of Gautama Rishi. Ahalya had previously been cursed to remain in that stone due to an accidental transgression. This turned out to be the greatest blessing, as she was liberated through direct contact with the lotus feet of the Supreme Personality of Godhead.

4. Makes Sugriva a king

While in exile from Ayodhya for fourteen years, Rama became separated from His wife Sita. In the subsequent search for her, He formed an alliance with the former Vanara-king named Sugriva. Rama offered assistance first. He helped Sugriva to regain the kingdom. Without Rama’s amazing marksmanship, this would never have happened.

5. Makes Vibhishana a king

Lanka was the kingdom where Sita had been taken against her will. Ravana was the culprit. Vibhishana eventually renounced his allegiance to Ravana, who was his own brother; he joined Rama’s side. Vibhishana was essentially the world’s most famous turncoat. A traitor under the material estimation, but the surrender to God was no small matter. It eventually led to Ravana’s overthrow in Lanka, and the brother Vibhishana succeeded him.

…

If Rama does so much for others, why wouldn’t He liberate the fallen? Why wouldn’t He hear the pleas of desperation, the search for hope and light in this world of illusion? Why wouldn’t He promise the best destination in the afterlife for those who remain conscious of Him? Why wouldn’t He rescue the downtrodden in the same way that He delivered so many during His time traversing this earth?

In Closing:

While on earth to traverse,
Liberating Ahalya from curse.

Sugriva the king again made,
Vibhishana because with Him stayed.

So why not our prayers to hear?
And our confusions to clear.

Rescuing during this desperation,
Of maya’s strong infiltration.

Five Reasons The Temple Atmosphere Is Peaceful

“O Lakshmana, do you rule this earth with Me. You are like My second self, so this glorious opportunity has been presented to you as well. O Saumitra, do you enjoy all the pleasures you desire and the fruits of the regal life. My life and this kingdom I covet for your sake alone.” (Lord Rama speaking to Lakshmana, Valmiki Ramayana, Ayodhya Kand, 4.43-44)

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लक्ष्मणेमां मया सार्धं प्रशाधि त्वं वसुन्धराम्।
द्वितीयं मेऽन्तरात्मानं त्वामियं श्रीरुपस्थिता।।
सौमित्रे भुङ्क्ष्व भोगांत्स्वमिष्टान्राज्यफलानि च।
जीवितं च हि राज्यं च त्वदर्थमभिकामये।।

lakṣmaṇemāṃ mayā sārdhaṃ praśādhi tvaṃ vasundharām।
dvitīyaṃ me’ntarātmānaṃ tvāmiyaṃ śrīrupasthitā।।
saumitre bhuṅkṣva bhogāṃtsvamiṣṭānrājyaphalāni ca।
jīvitaṃ ca hi rājyaṃ ca tvadarthamabhikāmaye।।

“I want to say I really enjoy the pictures that you post. Especially the ones of deities from the various temples – they remind me of my own experiences. I am generally not as serious about religion as I should be, but there is something to these places. When I visit them a feeling of peace and calm overcomes me.

“It is completely lacking otherwise. There must be a reason. After a while I long for a return, but I never seem to find the time. Is there a deeper explanation, perhaps a background to the construction that delivers this effect?”

1. God is all-attractive

The temple is nothing more than a place of worship with a chief resident. The place is not established as such by an institution. It does not have to be government approved or receive the endorsement of a commission consisting of highly-credentialed panelists.

In fact, if there is a single room dedicated to such worship in the common person’s home, then the place becomes like a tirtha. The presence of Tulasi Devi, who is a plant very dear to the Supreme Lord, can accomplish the same.

“Let me offer my respectful obeisances unto the tulasi tree, which can immediately vanquish volumes of sinful activities. Simply by seeing or touching this tree one can become relieved from all distresses and diseases. Simply by offering obeisances to and pouring water on the tulasi tree, one can become freed from the fear of being sent to the court of Yamaraj [the King of death, who punishes the sinful]. If someone sows a tulasi tree somewhere, certainly he becomes devoted to Lord Krishna. And when the tulasi leaves are offered in devotion at the lotus feet of Krishna, there is the full development of love of Godhead.” (The Nectar Of Devotion quoting the Skanda Purana)

The temple atmosphere is the personification of the truth that God is all-attractive. The corresponding name is Krishna. There are other similar suitable name-descriptions, such as Shyamasundara and Bhagavan. Since He is Govinda, God is pleasing to the senses.

The eyes especially get the benefit from the temple visit. Not that God can be limited to a statue, but the depiction is so potent that it takes on an equivalence. It is a conduit for accepting prayers and items of worship. It is a way authorized since time immemorial to connect with someone who is otherwise beyond our comprehension.

2. He teaches that there is always a chance

The human birth is certainly the best opportunity for liberation. In other species the ability to critically think and ponder the situation moving forward is hampered by the type of body. It is the same individual, but taking residence in a different kind of establishment, for a period of time.

Yet just because we are in the human experience now does not mean we will spoil our chance forever through dismissal of the devotional principles. If we fail to achieve the proper consciousness, then surely our fate could be doomed for the future, but the eternal nature of the soul continues.

The temple reminds us that Krishna will always accept us, no matter how long we have forgotten Him. The connection with the deity is like meeting a long-lost friend, a person who always has our best interests at heart. We have already been condemned in a sense, through placement in the material world, but there is no malice on His part. He is constant as our well-wishing friend.

3. Spiritual life should be blissful

There is beauty throughout the creation. There is artistic expression in so many areas of life. Why should pleasant surroundings be absent in the connection with the person who is the origin of everything? Why should that experience be lacking a kind of joy that is already the objective in every other endeavor?

The temple experience gives a glimpse into the eternal life of bliss, ananda. There is singing, dancing, and eating. Meeting with like-minded people. Association with sadhu, shastra and guru. The saintly person, the sacred texts, and the active representative of those teachings.

Rather than being scolded for our sins or living in fear of a higher being, we are encouraged to give up our inhibitions and surrender completely in sharanagati, which will make us genuinely happy moving forward.

4. He allows us to visit as much as we want

Barring a ridiculous government imposition to supposedly keep people safe, I can pay a visit once a month, only on special occasions, once a week, or every single day. If I am really inspired and feeling pains of separation, I can try to replicate the environment in my home. An incident from Shri Rama’s pastimes reveals the attitude on the other end.

There was a brahmana in Rama’s kingdom of Ayodhya who would feel terrible pains of separation whenever Rama had to go away on official business. To alleviate the suffering, the leader had a deity installed in this person’s home. The idea was that through such worship it was as if the husband of Sita was still by their side.

This means that the entire temple structure is mercy arriving directly from the Almighty. It is His way of helping us, even though we have turned away from Him for so long.

5. He makes sacrifices for everyone else

When Rama first heard the news about becoming the next king, He immediately thought of sharing the honor with His younger brother Lakshmana. This was not a token gesture; Rama is always sacrificing for others.

The temple is His way of approaching us, and so of course there would be an accompanying peaceful atmosphere. Even if a person is homeless or lacks the means of reaching such an environment, they can still connect through the power of the holy name: Hare Krishna Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama Hare Rama, Rama Rama, Hare Hare.

In Closing:

Overcome by calm and peace,
When temple destination to reach.

Something must be there,
But perhaps not aware.

Because God resident in chief,
Vision of friend to eyes relief.

Showing blissful life persisting,
Forgiven despite so long resisting.

How Not To Be Jealous Of God

“O Lakshmana, do you rule this earth with Me. You are like My second self, so this glorious opportunity has been presented to you as well. O Saumitra, do you enjoy all the pleasures you desire and the fruits of the regal life. My life and this kingdom I covet for your sake alone.” (Lord Rama speaking to Lakshmana, Valmiki Ramayana, Ayodhya Kand, 4.43-44)

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लक्ष्मणेमां मया सार्धं प्रशाधि त्वं वसुन्धराम्।
द्वितीयं मेऽन्तरात्मानं त्वामियं श्रीरुपस्थिता।।
सौमित्रे भुङ्क्ष्व भोगांत्स्वमिष्टान्राज्यफलानि च।
जीवितं च हि राज्यं च त्वदर्थमभिकामये।।

lakṣmaṇemāṃ mayā sārdhaṃ praśādhi tvaṃ vasundharām।
dvitīyaṃ me’ntarātmānaṃ tvāmiyaṃ śrīrupasthitā।।
saumitre bhuṅkṣva bhogāṃtsvamiṣṭānrājyaphalāni ca।
jīvitaṃ ca hi rājyaṃ ca tvadarthamabhikāmaye।।

His Divine Grace A.C. Bhaktivedanta Swami Prabhupada gives two apparently conflicting pieces of information regarding our history. Not relating to how and when the nation was founded. Not limited to the time spent in this particular birth. Rather, trace out the origin of the jiva, who is the conditioned spirit soul.

The soul spins on something like a wheel of suffering, samsara-chakra. The timeline extends to the highest proportion. This means that the suffering is beyond the present birth. There can be different species that we inhabit. Perhaps we were once a tree, a dog, an elephant, or an ant.

The swami says that to trace out the exact history of one’s travels is not a valuable use of time. We should know that since we are alive today, there was some moment in the past where we turned away from the Divine. This is the initial cause; the catalyst. The origin of the jiva’s experience with material nature is enviousness of God.

The question may be raised about the difficulty with shedding envy. If I hear of the accomplishments of my friend’s child, I can’t help but envy to a degree. I instantly make comparisons with my own child. Perhaps I have not done as good a job in parenting. Maybe the spouse and I are falling behind everyone else.

If I am envious of friends and family, I will surely be so towards the person who has everything. He is known as Bhagavan since He possesses every opulence simultaneously and to the highest degree. In other words, He would be the best parent in the world. He would make more money than me in a salary competition. His wife is the most beautiful woman in the world, as seen with the daughter of King Janaka, Sita Devi.

Fortunately, from Bhagavan’s own words we get advice on how to purify. In His incarnation of Shri Rama, He one time heard news of an impending transfer of power. The father, King Dasharatha, was handing control over the kingdom of Ayodhya to Rama, his eldest son.

Rama immediately went to one of His younger brothers with the news. Rama told Lakshmana that the honor was to be shared. The eldest brother only wanted the kingdom if Lakshmana could enjoy it, as well. In other words, His happiness should mean happiness for everyone closely associated with Him.

I can take pleasure from the brotherly affection in the kingdom of Ayodhya. I may not be doing so well in life, but I am so proud that Shri Rama has the most devoted wife in Sita Devi. I am without good and loyal friends, but Rama has Hanuman always standing by.

They are my friends, too. They are my well-wishers, and I will never forget the happiness and joy they bring to me. I will stay devoted to them and seek only their pleasure for the rest of my life, and subsequent births, if I am so fortunate.

In Closing:

Living this life only for You,
Since your family my friends too.

And given to me so much,
Forever indebted as such.

Rama with Lakshmana sharing,
Since brother loving and caring.

And Hanuman always at the ready,
Image on reliance steady.

Five Kinds Of Renunciation I Might Boast About

“O Lakshmana, do you rule this earth with Me. You are like My second self, so this glorious opportunity has been presented to you as well. O Saumitra, do you enjoy all the pleasures you desire and the fruits of the regal life. My life and this kingdom I covet for your sake alone.” (Lord Rama speaking to Lakshmana, Valmiki Ramayana, Ayodhya Kand, 4.43-44)

Download this episode (right click and save)

लक्ष्मणेमां मया सार्धं प्रशाधि त्वं वसुन्धराम्।
द्वितीयं मेऽन्तरात्मानं त्वामियं श्रीरुपस्थिता।।
सौमित्रे भुङ्क्ष्व भोगांत्स्वमिष्टान्राज्यफलानि च।
जीवितं च हि राज्यं च त्वदर्थमभिकामये।।

lakṣmaṇemāṃ mayā sārdhaṃ praśādhi tvaṃ vasundharām।
dvitīyaṃ me’ntarātmānaṃ tvāmiyaṃ śrīrupasthitā।।
saumitre bhuṅkṣva bhogāṃtsvamiṣṭānrājyaphalāni ca।
jīvitaṃ ca hi rājyaṃ ca tvadarthamabhikāmaye।।

You have this feeling deep inside that boasting isn’t the right way to go. Even if you possess an ability considered unique or superior to what is expected, it is better to keep things to yourself. Others will only become envious or feel inferior when running the inevitable comparison.

Conversations do take place, and there is only so much you can suppress in open dialogue. This means that you are bound to share certain accomplishments in renunciation with your friends and family, particularly if the subject matter turns in that direction.

1. I am not afraid of a virus

“Listen, I take this seriously. Don’t get me wrong. I am not minimizing the threat. But yes, I have been moving out and about. The government has mandated a lockdown, but I am not participating. I don’t believe they have the people’s best interests in mind. Call me a cynic, but my judgment is based on past experience.

“Another thing I will tell you is that I have informally documented every time I have gotten sick. The cold, the flu, the sniffles, body aches, fever, lingering cough – whatever it is I remember exactly when I got it. I know for certain that there were always external factors at play. Perhaps I went for a run in the evening. I started eating more healthy, and thus made my body really cold inside. Sometimes it was after strenuous travel, where I did not get enough sleep.

“What I am trying to say is that viruses are all around us, all the time. That is the mentality with which I operate. So this latest one doesn’t scare me. I probably came in contact with it already and nothing happened, as is the case with the majority of the population.”

2. I don’t watch television

“What have I been watching on television, you ask. Especially considering the circumstances in the world right now, you would expect me to be binging on my favorite television shows, movies, or classic matches in sports.

“The truth is I haven’t been watching television. We own one, but I barely turn it on. The day gets filled with work and family obligations. I am more at peace going outside and taking a walk, where I will certainly not wear a useless mask and act like sheep to the government.”

3. I don’t need a big house

“Every person I speak with who owns a home, they are always complaining about something wrong that they have to fix. Raccoons in the attic. Bunnies nesting on the side of the house. A broken water heater. A central air conditioning system that needs replacing.

“I don’t ever want such a headache. I don’t need a big house. I could live in a closet, if I had to. I value other things in life, such as experiences and the ability to travel here and there. The size of the home is not everything, and I am certainly not in a competition with others to see who has the most expensive property.”

4. I don’t care what food I eat

“Listen, I appreciate that you enjoy cooking and finding new recipes online. The shows on the food channel are interesting, sometimes, but I just don’t put much value into what I eat. Give me something simple and I will be happy. If the meal isn’t up to standard, I will not complain. I can’t really give a critique because sometimes when a dish is prepared improperly it actually tastes better. Who am I to judge?”

5. I don’t care about a kingdom

One Sanskrit word for renunciation is vairagya. This is a negation on the word for attachment. Someone who lacks attachment has vairagya, and it is a kind of opulence. Opulences, or bhaga, are desirable, and the word is important to know since it helps to explain the position of the Supreme Personality of Godhead.

He is Bhagavan since He possesses every bhaga simultaneously and to the fullest degree. This would naturally include vairagya. He is the most renounced, and we can try to measure that feature.

It is easier to not covet much if you have never had much to begin with. For instance, someone who grew up on a farm doesn’t really miss having a television in their apartment when moving to the city. A person who has separated from their spouse after years together in discord feels a kind of accomplishment that the celibate student would never understand.

From the pastimes of Shri Rama we see that Bhagavan has renunciation tested with the most desirable object: a kingdom. He tells Lakshmana directly that the kingdom is only desired for the benefit of the younger brothers. Lakshmana is one of those younger brothers, and Rama offers to share the kingdom with Him.

This extends to the spiritual kingdom of Vaikuntha. The devoted souls can share in the pleasure of residence in that realm. The lone qualification for entry is desire in service. If I want to live in Vaikuntha, with Shri Rama and family, I will eventually get there. Representatives like Shri Hanuman will shepherd the application process and also allow me in when the time is right.

In Closing:

Hanuman allowing me in,
When that destination to win.

Supreme Lord willing to share,
Place in spiritual kingdom where.

Like when imminent king becoming,
Immediately to Lakshmana coming.

And the offer to him also befalling,
This opulence of renunciation calling.

Five Things I Can Ask For From God

“O Lakshmana, do you rule this earth with Me. You are like My second self, so this glorious opportunity has been presented to you as well. O Saumitra, do you enjoy all the pleasures you desire and the fruits of the regal life. My life and this kingdom I covet for your sake alone.” (Lord Rama speaking to Lakshmana, Valmiki Ramayana, Ayodhya Kand, 4.43-44)

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लक्ष्मणेमां मया सार्धं प्रशाधि त्वं वसुन्धराम्।
द्वितीयं मेऽन्तरात्मानं त्वामियं श्रीरुपस्थिता।।
सौमित्रे भुङ्क्ष्व भोगांत्स्वमिष्टान्राज्यफलानि च।
जीवितं च हि राज्यं च त्वदर्थमभिकामये।।

lakṣmaṇemāṃ mayā sārdhaṃ praśādhi tvaṃ vasundharām।
dvitīyaṃ me’ntarātmānaṃ tvāmiyaṃ śrīrupasthitā।।
saumitre bhuṅkṣva bhogāṃtsvamiṣṭānrājyaphalāni ca।
jīvitaṃ ca hi rājyaṃ ca tvadarthamabhikāmaye।।

1. Open up the playgrounds again

“It’s been way too long. I learned years ago just how devious politicians can be, but this time they were guided by so-called experts from science and medicine. In the beginning, they told us it would last only two weeks. This had to be done in order to spare the hospital system; a move to eventually save lives.

“Well, it has been almost two months now. They keep extending the deadline, two weeks at a time. It is really criminal, if you ask me. If they told everyone in the beginning that they had to stay home for several months, no one would have accepted.

“I am desperate to go to a playground or exercise facility. It is part of my overall health. And isn’t health what we are concerned with, here? I need my children to go outside and play. It is child abuse to keep them locked up. I hope that the man upstairs can perform a miracle.”

2. Let me go back to work

“How am I supposed to feed my family? The government is still collecting taxes during this time. As the schools are closed, aren’t we entitled to a refund? These are thieves of the highest degree. I don’t think they are concerned with anyone’s safety or wellbeing.

“I know that the leaders in society are supposed to be like gods among men. Nara-deva is the term in Sanskrit. To me, the people in charge today are asuras. They are the worst demons, and from studying history I know that only the Supreme Lord can deal with them adequately.”

3. Help me find a house I can afford

“When the neighbors upstairs move about in the apartment, it sounds like they are stomping. I worry that the ground will break through. These people must be dinosaurs or something. I have never heard anything like this.

“I would love to move to a different place, but housing prices are insane. God, I hope that you can help me out. By some miracle make a home affordable enough that we can take possession. I think that would make our lives much more peaceful.”

4. Guide me on dealing with allergies

“This is the worst time of the year. While others are excited over the full departure of the dreaded cold of winter, I am not eagerly anticipating the allergic reactions I have to pollen, grass, and trees. Sometimes it gets to be unbearable, to the point I must take prescription medication, which has its own severe side effects.

“As God is the controller of the material nature, I know He can help me out. He can lessen the intensity of the miseries faced in this world, as He did when protecting the residents of Vrindavana from a devastating rainstorm instigated by Indra, the king of heaven.”

5. Give me a kingdom

“The Supreme Lord is known to be a kingmaker. As Shri Rama, He installed Sugriva on the throne in Kishkindha. He personally transferred the power in Lanka from Ravana to Vibhishana. The younger brother Bharata was king for a while, only after Rama’s sanction of the scheme. Wouldn’t it be great if He could pass on the same honor to me?”

…

From Shri Rama’s pastimes we see that He is willing to share anything with His devotees. When the honor of becoming the new king of Ayodhya arrived at His feet, He was ready to share with His younger brother Lakshmana.

Rama is an avatara of the Supreme Personality of Godhead, and Lakshmana is the embodiment of the guru. One is God the person and the other is God in the form of a worshiping servant. A notable attribute in Lakshmana is that he does not ask anything from Rama. He could have become the new king, but he would rather all the glory go to the eldest brother.

The mentality of the guru is to give generously. He shares the wisdom of the ages with anyone who is sincerely interested in advancing the condition of the consciousness. He understands the temporary nature of the material world and how asking for this small benefit and that is not the best use of the acknowledgment and belief in a higher power.

Service is the way to transcendence, and the more pure the mentality, the more bliss will arrive in the process. This can be experienced right now, today, through the chanting of the holy names: Hare Krishna Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama Hare Rama, Rama Rama, Hare Hare.

In Closing:

So many desires granting,
But guru’s only for chanting.

So that mired by hate instead,
Continued Divine love to spread.

From Ramayana poem to see,
That Rama kingmaker is He.

But the service propensity preferred,
Like Lakshmana great honor deferred.